St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
“Angels at Mamre” – Rublev
Pentecost 2
Lectionary Pentecost 2, Year C
Commentary, June 22, 2025, Pentecost 2
Visual Lectionary Vanderbilt, Second Sunday after Pentecost, June 22, 2025
Introduction to Galatians
A Weekful of Saints!
World Refugee Day, June 20
Midsummer’s Night – June 21-24, Solstice June 20
A Collection of Day lilies
From “Leaving to Come Closer: SALT’s Commentary for Easter 6″ and “The Love Jesus Has In Mind: SALT’s Commentary for Easter 5.
The Ascension is occurring in a week’s time. Tensions are high and so the disciples are anxious and on edge. Jesus relationship to them is changing.
The disciples have asked questions of Jesus. This week’s passage is Jesus’ response to Judas (John 13:36; 14:5; 14:8; 14:22). Jesus has just said, “In a little while the world will no longer see me, but you will see me,” and Judas is perplexed: “Lord, how is it that you will reveal yourself to us, and not to the world?” (14:19,22
Jesus stresses he is will depart physically but he is not abandoning them. A different and deeper relationship will be created that transcends the 3 years he had with them. God will send the Holy Spirit, who will guide and empower them as the movement grows into the church, a community who will go on to do even “greater works” than Jesus did (John 14:12. The Spirit will teach them “everything,” even beyond what Jesus has taught (see John 16:12-13)
The foot washing is seen in other Gospel accounts. What’s “new” here, then, must be in the second phrase: “as I have loved you.” Jesus has just provided what he calls “an example” of his love: the foot washing (John 13:1-17; esp 13:15). First, the footwashing upends conventional wisdom about social status, power, and prestige. Second, the foot washing upends conventional wisdom about purity and impurity, “clean” and “unclean.”
The post-Easter church is about to be born. Last week’s “new commandment” is central to Jesus’ instruction for that new community to come. Jesus is both coming and going: “‘I am going away, and I am coming to you’” (John 14:28). By listening to Jesus’ teachings, by loving as Jesus loved, we abide in him as he abides in us (John 1:1; 14:23; 15:4).
It is a unique relationship between Jesus and us. For John, then, the ultimate goal is not merely to follow Jesus or obey his commandments, but rather live in Jesus as he lives in us. The foot washing is what Jesus love is all about. He call them all “friends” and levels the playing field, washing their feet.
Jesus bridged social divides between supposedly “higher” and “lower,” “insider” and “outsider,” “clean” and “unclean.” In Acts, Peter proclaims that the Spirit’s love is open to all, Jews and Gentiles alike, and no-one should be called “profane” or “unclean.” Thus, these divisions no longer exist after Jesus is gone.
Rogation Sunday, a time of celebration and prayer, is a time set aside to appreciate and recognize our dependence upon the land for our food and most importantly upon our dependence of God for the miracles of sprouting seeds, growing plants, and maturing harvest.
The Rogation Days, the Monday, Tuesday, and Wednesday before Ascension Day, originated in Vienne, Francein 470 after a series of natural disasters had caused much suffering among the people. Originally, the Christian observance of Rogation was taken over from Graeco-Roman religion, where an annual procession invoked divine favour to protect crops against mildew. Archbishop Mamertus proclaimed a fast and ordered that special litanies and prayers be said as the population processed around their fields, asking God’s protection and blessing on the crops that were just beginning to sprout.
The Latin word rogare means “to ask”, thus these were “rogation” processions. The tradition grew of using processional litanies, often around the parish boundaries, for the blessing of the land. These processions concluded with a mass. The Rogation procession was suppressed at the Reformation, but it was restored in 1559. The poet George Herbert interpreted the procession as a means of asking for God’s blessing on the land, of preserving boundaries, of encouraging fellowship between neighbours with the reconciling of differences, and of charitable giving to the poor. The tradition of ‘beating the bounds’ has been preserved in some communities. In the latter a group of old and young members of the community would walk the boundaries of the parish, usually led by the parish priest and church officials, to share the knowledge of where they lay, and to pray for protection and blessings for the lands. Others maintain the traditional use of the Litany within worship. In more recent times, the scope of Rogation has been widened to include petition for the world of work and for accountable stewardship, and prayer for local communities, whether rural or urban.
The Sunday before the Rogation Days came to be considered a part of Rogationtide (or “Rogantide”) and was known as Rogation Sunday. The Gospel formerly appointed for that day was from John 16, where Jesus tells his disciples to ask, and ye shall receive.
At St. Peter’s we have used this occasion to plant trees, “beat the bounds” by reviewing our property condition, pray for rain and to ask God to bless us with a good harvest later in the year.
I.Theme – God dwells with God’s people.
” John the Evangelist” – Cimabue (1301-1302)
The lectionary readings are here or individually:
Old Testament – Acts 16:9-15 Psalm – Psalm 67 Epistle – Revelation 21:10, 22-22:5 Gospel – John 14:23-29 Gospel – John 5:1-9
Today’s readings remind us that God dwells with God’s people. In Acts, Paul’s preaching brings about the conversion of Lydia, who opens her home to Paul and Timothy. John, in his Revelation, imagines life in the new Jerusalem, where the lord will be our temple, our sun and moon, our life. In the gospel, Jesus promises us the continuing presence of the Advocate, the Holy Spirit.
It’s clear from our Christian Scriptures that the historical Jesus was deeply concerned his ministry be carried on after his death and resurrection. That’s the problem: how do we know what Jesus practically wants us to do in our everyday lives? He certainly didn’t give his followers a step by step journal outlining what he expected. He simply gave them the Holy Spirit, his own Spirit which would not only “remind” us of the things he told his original disciples, but would also “teach” us.
As we prepare for Pentecost, in a sense we are preparing for the renewal of the Holy Spirit. God’s love is powerful and transforming. People we would never expect, like Lydia—a woman who made money by her own means and seemed to have a satisfying life—she was still yearning for more. The man who waited beside the pool for years in the second Gospel ofJohn reading had to help break down the walls of oppression himself before he could escape the oppression that kept him from the healing waters.
From John’s Gospel , we know that the Holy Spirit is working among us and reminding us of what we know, assuring us that we are part of something greater than ourselves, reminding us that God’s love is with us when we love Jesus. And we love Jesus by keeping his words—living out his commandment to love one another.
As we prepare for Pentecost, however, we are preparing for a revival, a renewal, a re-appearing of the Spirit in our lives. Perhaps the Spirit has never left us and has never left the world, but in preparing for it to come again, perhaps we will find the Spirit at work in us in a new way
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Four Sundays in May and June commemorating agriculture, the Ascension, Pentecost and Trinity Sunday – are four feasts of great importance in the life of the Church. They are distinctively “named” Sundays.
Rogation Sunday on May 25 (Easter 6) goes back to prayer and fasting in early Christian times for protection for crops from disease. It was also a reflection of the Roman holiday of Robigalia at which a dog was sacrificed to propitiate Robigus, the god of agricultural disease. In England they were associated with the blessing of the fields at planting. The vicar “beat the bounds” of the parish, processing around the fields reciting psalms and the litany. In Christian years it involved fasting and abstinence in preparation for celebrating the Ascension. Traditionally, Rogation days are the three days before Ascension Day on which the litany is sung (or recited) in procession as an act of intercession.
The Ascension (June 1, celebrated May 29) is usually described as marking the completion of Jesus’ ministry on earth as he returned to Heaven. But it is far more than that. It marks the exact moment when Jesus, Son of God, commissioned his disciples to begin the gigantic task of converting the whole world. As recorded in St Mark’s Gospel, Jesus said: “Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned.”
Luke tells us that Pentecost (June 8) occurred a short time after the Ascension, and marked the fulfillment of Jesus’ promise, at his Ascension, to send the Holy Spirit on the disciples.
The gift of the Holy Spirit electrified these fearful followers – who only weeks before had run away when Jesus was arrested, and were still hiding for fear of those who had been responsible for their Lord’s death – and transformed them into men and women willing to lay down their lives for their faith, as many of them did.
The feast of Holy Trinity (celebrated June 15), though logically linked with the other two, was established much later. Although its existence was clearly stated in the New Testament, and early recognized as a doctrine of the faith, it was only when the Arian heresy – which denied Jesus was God – was spreading in the fourth century, that the church Fathers prepared an Office with canticles, responses, a preface, and hymns, to be recited at Mass. From these, the feast we now celebrate as Trinity Sunday gradually evolved.
Together, these latter three great feasts mark the promise which Jesus gave to his disciples, and its fulfilment in the Church on earth. As recorded by Matthew, the very last words Jesus said to his Apostles before going up to Heaven, were: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of time.”
“Thy Kingdom Come” is celebrating its 9 year anniversary in 2025. Since May 2016, The former Archbishop of Canterbury, Justin Welby, and the people of Thy Kingdom Come have been bringing the world together in prayer. St Peter’s has been part of this international prayer initiative for several years. Here is the website.
In the Gospel according to Luke, before Jesus ascended, he told the disciples to go to back to Jerusalem and await the coming of the Holy Spirit. They did as he asked, spent ten days absorbed in prayer as they waited, and the Holy Spirit came upon them at Pentecost.
Through these prayerful disciples, the Holy Spirit brought the Church to birth. Following the example of these disciples, we can spend time in intentional prayer praying for people around the world to be filled with the Spirit and to come to know Jesus more fully.
So What we can do to participate?
1. Review previous playlists
2024 Play list
2023 Play list
2022 Play list
2021 Play list
2. Pray for 5 people
From the Archbishop of Canterbury:
Download the card. This card will easily fit inside your wallet, purse or book. Choose five people you would regularly like to pray for and write their names down onto a list. If you’re not sure who to pray for, ask God to guide you as you choose. Once you have settled on 5 names, commit to praying for them regularly. Use this card as a daily reminder to pray for them.
Once you have settled on 5 names, commit to praying for them regularly by praying the following: Loving Father, in the face of Jesus Christ your light and glory have blazed forth. Send your Holy Spirit that I may share with my friends [here, name your friends] the life of your Son and your love for all. Strengthen me as a witness to that love as I pledge to pray for them, for your name’s sake. Amen.3. Go deeper with a 2025 Prayer Journal
Each day there are a few things to read, a prayer to offer and then an invitation for you to make your own reflections on what it means to follow in the way of Christ. You don’t have to write anything down, but you may find it helpful.
4. Prayers from Ascension to Pentecost
The nine days from Ascension Day to the Eve of Pentecost are the original novena–nine days of prayer.
Before he ascended, Jesus ordered the disciples not to leave Jerusalem, but to wait there to be baptized by the Holy Spirit. After his Ascension, they returned to the upper room in Jerusalem where they devoted themselves to prayer. These last days of the Great Fifty Days of Easter can be a time for us to prepare for the celebration of Pentecost.
5. Listen to the Bishop Tom Wright’s podcast. Wright is a both a prominent theologian and author. He was the Bishop of Durham from 2003 to 2010. He then became Research Professor of New Testament and Early Christianity at St Mary’s College in the University of St Andrews in Scotland until 2019, when he became a senior research fellow at Oxford University. He has written over 70 books but has specialized in Paul.
In a 2003 interview, he said that he could never remember a time when he was not aware of the presence and love of God and recalled an occasion when he was four or five when “sitting by myself at Morpeth and being completely overcome, coming to tears, by the fact that God loved me so much he died for me.”
Here is the complete collection.
6. Other resources.
Firstly, they have introduced new daily themes for our resources. These themes focus on the character of God – ‘Our Father in Heaven’ – the One to whom we are petitioning and inviting people to know, to love and to serve.
Secondly, this year they are introducing a new sub-theme ‘Living the Kingdom’. Whilst Thy Kingdom Come will always have its focus as a call to prayer for evangelism we want to invite participants to go one step further. Mission always comes from the place of prayer, so how can we in this time go the extra mile, empowered by the Holy Spirit, to love and serve those we are praying for or others who are in need? This is about living the Kingdom – individually and corporately – in our context.
Finally, returning to the early days of TKC, they are encouraging Christians to gather together (in-person where possible) and collaborate ecumenically locally, regionally and nationally – being a truly united witness to the world.
For families, there is an 11-part children’s video series called Cheeky Pandas – packed with Bible stories, prayers, animation, worship songs and interviews with special guests including Adventurer, Bear Grylls, CBeebies Presenter Gemma Hunt, Revd Nicky Gumbel (HTB and Alpha) and Pastor Agu and Shola (Jesus House) to name a few. The video series (which will be available from early April onwards) can be used as part of church at home, gathered church (online and offline) and in school assemblies. Similar to last year, the series will be the main content in the Family Prayer Adventure Map and App.
Almighty God,
your ascended Son has sent us into the world
to preach the good news of your kingdom:
inspire us with your Spirit
and fill our hearts with the fire of your love,
that all who hear your Word
may be drawn to you,
through Jesus Christ our Lord.
The nine days from Ascension Day to the Eve of Pentecost are the original novena–nine days of prayer. Before he ascended, Jesus ordered the disciples not to leave Jerusalem, but to wait there to be baptized by the Holy Spirit. After his Ascension, they returned to the upper room in Jerusalem where they devoted themselves to prayer. These last days of the Great Fifty Days of Easter can be a time for us to prepare for the celebration of Pentecost. As we anticipate the coming of the Holy Spirit, this can be a time to pray for renewal in the Spirit and a time to reflect on the gifts which the Spirit bestows on the Church.
The Traditional names of the Gifts of the Holy Spirit are: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord. They are, in reality, supernatural graces for a more perfect Christian life.
The Gifts of the Spirit help us to be more conformed to Christ, make us more docile to His suggestions, more submissive to His inspirations, and more pliable to His directions. If we remain open to these Gifts and cooperate with them, we will become ever more the persons God wants us to be — other Christs
Three of the Gifts (fear, Piety, and Fortitude) perfect the will. The other four (Wisdom, Understanding, Counsel, and Knowledge) perfect the intellect. They are united by love, by which the Holy Spirit dwells in us.
Opening our hearts to God’s will in our own lives and praying for God’s kingdom to be fully realized and complete on earth is our job as Christians
First Day – Importance of the Gifts – May 29
“The Spirit of the Lord shall rest upon Him: the Spirit of Wisdom and Understanding, the Spirit of Counsel and Fortitude, the Spirit of Knowledge and Piety. And he shall be filled with the Spirit of the Fear of the Lord” –Is 11:2-3
Come, O Holy Spirit, the Lord and Lifegiver: Take up your dwelling within my soul and make of it your sacred temple. Make me live by grace as an adopted child of God. Pervade all the energies of my soul, and create in me a fountain of living water springing up into life everlasting; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.
Action – Pray for five people who need to know Jesus in their lives. Pray for them every day during Thy Kingdom Come, and then keep praying for them.
Second Day – Wisdom – May 30
“I called upon God, and the Spirit of Wisdom came upon me.” –Wis 7:7
Come, O Spirit of Wisdom, and reveal to me the mysteries of divine things, their greatness, and power, and beauty. Teach me to love them above and beyond all the transient joys and satisfactions of the mortal world. Show me the way by which I may be able to attain to them and participate in them forever; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen
Action item— Pray for Port Royal, for all the families and children and churches in our town, for those who lead, for those who work, and worship in Port Royal, for those who visit. Ask God about how you can make help God’s kingdom to become a reality in Port Royal.
Third Day – Understanding – May 31
“Forget not My Law, and let your heart keep My Commandments … And you shall find grace and Understanding.” –Prv 3:1-4
Come, O Spirit of Understanding, and enlighten my mind, that I may know and believe all of the mysteries of salvation and discern your hand at work in the world. Teach me to see with your eyes that I may apply my heart unto wisdom in this life and be made worthy to attain to the vision glorious in the life to come; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.
Action item – Pray for St Peter’s. Pray for our church, for the Vestry, for all who serve, that we may fully welcome in the reign of God and to discern how God is asking us how best to carry God’s love out into the world.
Fourth Day – Counsel – June 1
“Counsel will watch over you, and understanding will guard you.” –Prv 2:11
Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do your holy will. Incline my heart to that which is good, turn it away from all that is evil, and direct me by the path of him who is the Way, the Truth, and the Life to the goal of eternal life; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.
Action item – Pray for the Fredericksburg Region, and for The Diocese of Virginia, that this network of Christians may come together in powerful witness to God’s love out in the world.
Fifth Day – Fortitude – June 2
“Stephen, full of grace and Fortitude, was working great signs and wonders among the people.” – Acts 6:8
Come, O Spirit of Fortitude, and give courage to my soul. Make my heart strong in all trials and in all distress, generously pouring strength into it that I may be able to resist the allurements of the world, the flesh, and the devil; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.
Action item -Pray for all who come to the Village Harvest Food Distribution for food, and for all who make the food distribution possible, including The Healthy Harvest Food Bank.
Sixth Day – Knowledge – June 3
“Let your heart apply itself to instruction and your ears to words of Knowledge.” – Prv 23:12
Come, O Spirit of Knowledge, and make me understand the emptiness and chaos of life without you. Give me grace to recognize the goodness of the whole creation and to honor the Creator by using the world only for your glory and for the benefit and the salvation of all whom you have made; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.
Pray for our nation. Study the news, and pray that God will enter into the situations you read about and making healing possible.
Seventh Day – Piety – June 4
“Piety is profitable in all respects for it has the promise of the present life as well as that which is to come.” –1 Tm 4:8
Come, O Spirit of Piety, possess my heart; incline it to a true faith in you, to a holy love of you, my God, that with my whole being I may seek you, and find you to be my best, my tuest joy; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.
Action item – Pray for the Church around the world, that it will experience a revival and that the Holy Spirit may bring new life into its mission and ministry.
Eighth Day – Holy Awe [Fear] – June 5
“The Fear of the Lord is the beginning of wisdom.” –Wis 1:12
Come, O Spirit of Holy Awe, penetrate my inmost heart, that I may set you, my Lord and God, before my face forever. In joy and wonder may I be made worthy to appear before the pure eyes of your divine Majesty and behold your glory face to face in the heaven of heavens, where you live and reign in the unity of the Ever-blessed Trinity, now and forever. Amen.
Action item – Take an hour to pray The Lord’s Prayer.
Ninth Day – June 6
Come, O Holy Comforter, come in all your fullness and power. Enrich us in our poverty, inflame us in our feebleness, melt our hearts with your love. Make us wholly yours, until your gifts are ours and we are lost in you; through Jesus Christ our Lord, who lives and reigns with you and the Father, one God, in Trinity of Persons, now and forever. Amen.
Action item – —Spirit of truth, breathe life into us and move us to new places. Help us to see the ways in which we have power and resources to change the world, and urge u s to use what we have for the good of all. Through the one who motivates us into new living. Jesus Christ, Amen