Ben Hicks

Lancelot Andrewes’ life (1555-1626) encompassed the reigns of Elizabeth (1558-1603) and James I (1603-1625). He was closely associated with both of them. We celebrate his day on his death Sept 26, 1626.

Andrewes was the foremost theologian of his day and one of the most pious. He will be forever linked to the creation of the King James Bible being on the committee that created the book. He served not only as the leader of the First Westminster Company of Translators, which translated Genesis – 2 Kings, but also as general editor of the whole project. His contemporaries include everyone from Shakespeare, Sir Walter Raleigh, Captain John Smith who ventured to Virginia and scientist Galileo.

A concise description of him can be found in God’s Secretaries: The Making of the King James Bible, noting his intellectual abilities as well as a man close to the ordinary Englishman. “This was the man who was acknowledged as the greatest preacher of the age, who tended in great detail to the school-children in his care, who, endlessly busy as he was, would nevertheless wait in the transepts of Old St Paul’s for any Londoner in need of solace or advice, who was the most brilliant man in the English Church, destined for all but the highest office. There were few Englishmen more powerful. Everybody reported on his serenity, the sense of grace that hovered around him. But alone every day he acknowledged little but his wickedness and his weakness. The man was a library, the repository of sixteen centuries of Christian culture, he could speak fifteen modern languages and six ancient, but the heart and bulk of his existence was his sense of himself as a worm. Against an all-knowing, all-powerful and irresistible God, all he saw was an ignorant, weak and irresolute self”

A man of intense piety who spent five hours every morning in prayer, Andrewes kept in that chapel a book of private devotions which, when published after his death, became a classic Anglican guide to prayer.

Read more

Sept. 21 is the day we celebrate the life of the author of the Gospel of Matthew, both Apostle and evangelist due to the Book he wrote.

The meeting between Jesus and Matthew is told in Matthew 9:9–13:
9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Matthew was one of the 12 apostles that were with Jesus Christ throughout His public ministry on earth. The consensus among  scholars is that this book in the Bible was written in the  mid-70’s, 40 years after the resurrection. It was the second Gospel written after Mark, 10 years earlier. 

Matthew was a Jewish tax collector who left his profession to follow Jesus. As an apostle of the Lord, he dedicated his life to spreading the Gospel and leading the early church. Matthew gives a personal witness account of many miracles that Jesus performed prior to being crucified on a Roman cross.

He wrote  after the destruction of the temple by the Romans and massacre of the Jewish priests. Many thought they were in the end days. He was a Greek speaker who also knew Aramaic and Hebrew. He drew on Mark and a collection of the sayings of the Lord (Q), as well as on other available traditions, oral and written. He was probably a Jewish Christian and we think the book was written in Antioch in Syria where a community had developed.

The purpose of this book is to prove to readers that Jesus is the true Messiah that was prophesized in the Old Testament of the Bible. The Kingdom begins with us . The author of the Gospel of Matthew, more than the other synoptic writers, explicitly cites Old Testament messianic writings. With 28 chapters, it is the longest Gospel of the four.

It begins by accounting the genealogy of Jesus, showing him to be the true heir to David’s throne. The genealogy documents Christ’s credentials as Israel’s king. Then the narrative continues to revolve around this theme with his birth, baptism, and public ministry.

The Sermon on the Mount highlights Jesus’ moral teachings and the miracles reveal his authority and true identity. Matthew also emphasizes Christ’s abiding presence with humankind

The Gospel organizes the teachings of Jesus into five major discourses: the Sermon on the Mount (chapters 5-7), the Commissioning of the 12 Apostles (chapter 10), the Parables of the Kingdom (chapter 13), the Discourse on the Church (chapter 18), and the Olivet Discourse (chapters 23-25). The emphasis corresponds to the 5 great books of the Old Testament, the Pentateuch .

He preached the Gospel in Judea before embarking on missions to other lands, with Ethiopia often cited as one of his destinations. One notable tradition associated with Matthew involves his encounter with King Hirtacus in Ethiopia. Matthew’s steadfast devotion to his faith led him to confront the king for lusting after Ephigenia, a nun consecrated to God. Matthew’s rebuke, delivered at a Mass, ultimately led to his martyrdom, solidifying his commitment to his faith