Ben Hicks

By Rev Anne S Paton, Minister of East Kilbride

Do you remember the Hans Christian Andersen story The Ugly Duckling ? Here is the outline:

"When the tale begins, a mother duck’s eggs hatch. One of the little birds is perceived by the other birds and animals on the farm as a homely little creature and suffers much verbal and physical abuse from them. He wanders sadly from the barnyard and lives with wild ducks and geese until hunters slaughter the flocks. He finds a home with an old woman but her cat and hen tease him mercilessly and again he sets off on his own. He sees a flock of migrating wild swans; he is delighted and excited but he cannot join them for he is too young and cannot fly. Winter arrives. A farmer finds and carries the freezing little bird home, but the foundling is frightened by the farmer’s noisy children and flees the house. He spends a miserable winter alone in the outdoors, mostly hiding in a cave on the lake that partly freezes over. When spring arrives a flock of swans descends on the now thawing lake. The ugly duckling, now having fully grown and matured, unable to endure a life of solitude and hardship anymore and decides to throw himself at the flock of swans deciding that it is better to be killed by such beautiful birds than to live a life of ugliness and misery. He is shocked when the swans welcome and accept him, only to realise by looking at his reflection in the water that he has grown into one of them. The flock takes to the air and the ugly duckling spreads his beautiful large wings and takes flight with the rest of his new family.

"The important bit that ties in with today’s reading is in the paragraph where the ugly duck realises who he really is. "He saw below him his own image, but he was no longer a clumsy dark grey bird, ugly and ungainly, he was himself a swan! It does not matter in the least having been born in a duck yard, if only you come out of a swan’s egg!" Jesus was explaining to the gathered people that it was the same with them. It does not matter in the least having been from Nazareth and born in Bethlehem, if only you are born of God."

Psalm 130 – "My soul waits for the Lord, more than watchmen for the morning, more than watchmen for the morning."

Clive Staples Lewis (1898-1965), commonly referred to as C. S. was a British novelist, academic, medievalist, literary critic, essayist, lay theologian and Christian apologist.According to his memoir Surprised by Joy, Lewis had been baptised in the Church of Ireland at birth, but fell away from his faith during his adolescence. Owing to the influence of friend J. R. Tolkien and others, at the age of 32 Lewis returned to Christianity, becoming "a very ordinary layman of the Church of England". His conversion had a profound effect on his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim. Biography

“Love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will…The rule for all of us is perfectly simple. Do not waste time bothering whether you ‘love your neighbor; act as if you did."

– C. S. Lewis

"Look for yourself & you will find in the long run only hatred, loneliness, despair, rage, ruin, & decay… …look for Christ and you will find Him, and with Him everything else thrown in

– C. S. Lewis Mere Christianity  

“Remember He is the artist and you are only the picture. You can’t see it. So quietly submit to be painted"

– C. S. Lewis

“There is but one good; that is God. Everything else is good when it looks to Him & bad when it turns from Him.”

– C. S. Lewis The Great Divorce

 "We may ignore, but we can nowhere evade the presence of God. The world is crowded with Him. He walks everywhere incognito  

– C. S. Lewis

 "Don’t let your happiness depend on something you may lose." 

– C. S. Lewis

"I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else."

– C. S. Lewis

“Nothing you have not given away will ever really be yours.”

– C. S. Lewis Mere Christianity  

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I. Theme –   Living for God includes living for the welfare of others

"The Bread of Life" – Hermel Alejandre

The lectionary readings are here  or individually: 

Old Testament – Exodus 16:2-4, 9-15
Psalm – Psalm 78:23-29
Epistle –Ephesians 4:1-16
Gospel – John 6:24-35  

Today’s readings portray God as our ultimate provider and sustainer of both our physical and spiritual lives. In Exodus  God feeds the people of Israel with quail and manna.  Paul reminds his community that they must put away their old way of life and be renewed in Christ. In anticipation of his eucharistic gift of himself, Jesus declares that he is the bread of life.

We’ve interrupted our Liturgical Year B trek through  Mark’s gospel for a five-week sojourn in the gospel of John, Chapter 6, the extended teaching about Jesus as the Bread of Life. 

After the Feeding of the 5,000, Jesus and His disciples cross back to the other side of Galilee. When the crowd sees that Jesus has left, they follow Him again. Jesus takes this moment to teach them a lesson. He accuses the crowd of  only following Him for the “free meal.”

Jesus tells them in John 6:27, “Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” The real import of Jesus’ activity isn’t simply to feed those who are hungry but to reveal something vital about Jesus and, in turn, about God. In this case, Jesus is the One who can satisfy every human need.  They were so enthralled with the food, they were missing out on the fact that their Messiah had come.

They want proof. So the Jews ask Jesus for a sign that He was sent from God (as if the miraculous feeding and the walking across the water weren’t enough). They tell Jesus that God gave them manna during the desert wandering. Jesus responds by telling them that they need to ask for the true bread from heaven that gives life. When they ask Jesus for this bread, Jesus startles them by saying, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

This is an invitation for those listening to place their faith in Jesus as the Messiah and Son of God as the one who is essential.  The concept of bread is expanded from a physical substance of life into that into the spiritual realm. He is spiritual bread that brings eternal life.

A unifying theme in today’s passages is the reminder that living for God includes living for the welfare of others, and not putting our own desires first, for our own desires lead to giving into temptations and lead us away from God. And our response to those in need must be to meet the needs first, not to judge or complain. We are called to help and heal, not blame and condemn. We are called to live out the life of Christ in our own lives, to seek to be last and servant of all rather than first and right. We are called to put aside our own desire to be right to do what is right.

The scripture last week also included the story of Jesus walking on the water, Jesus is the one who transcends limits.  In the process we need to allow Jesus to transform us which we more than often than not are unable to accept. 

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