We are embarking on the Season of Creation from Sept 1 – Oct. 4.
Prophet Amos cries out: “But let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5: 24) and so we are called to join the river of justice and peace, to take up climate and ecological justice, and to speak out with and for communities most impacted by climate injustice and the loss of biodiversity.
“A mighty river” is the symbol chosen to go with this theme, representing biodiversity at risk. The urgency grows and we must make visible peace with Earth and on Earth, at the same time that justice calls us to repentance and a change of attitude and actions. When we join the river of justice and peace together with others, it creates hope instead of despair.
We are invited to join the river of justice and peace on behalf of all creation and to converge our individual identities, of name, family or faith community, in this greater movement for justice, just like tributaries come together to form a mighty river.
Prophet Isaiah proclaims “Listen carefully, I am about to do a new thing, now it will spring forth; will you not be aware of it? I will even put a road in the wilderness, rivers in the desert.” (Isaiah 43: 19)
Our individual actions during the Season of Creation are important. Celebrating creation, participating in cleanups, planting trees and reducing our carbon footprint are some of the immediate actions we can take.
As the people of God, we must work together on behalf of all Creation, as part of that mighty river of peace and justice.
May this 2023 Season of Creation renew our ecumenical unity, renewing and uniting us by our bond of Peace in one Spirit, in our call to care for our common home. And may this season of prayer and action be a time to Listen to the Voice of Creation, so that our lives in words and deeds proclaim good news for all the Earth.
Dr. William P. Brown of Columbia Theological seminary wrote the following about creation care. “The fundamental mandate for creation care comes from Genesis 2:15, where God places Adam in the garden to “till it and keep it…” Human “dominion” as intended in Genesis is best practiced in care for creation, in stewardship, which according to Genesis Noah fulfills best by implementing God’s first endangered species act.”