We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

The Feeding of the 5000 and the Graham cracker

 

In the mid-1800s there was a group of people in America known as the Millerites–a Christian sect firmly convinced that Jesus would return sometime late in the year 1843. He didn’t, setting off what was called "the Great Disappointment."

At least some of these folks, however, made the best of the situation by declaring that as a matter of fact Jesus had returned but that it had turned out to be an invisible, spiritual advent. Believing themselves to be living in an already-present millennial kingdom, these Adventists decided that as part of this new identity they should invent alternative foods as a sign of their not being fully in this world.

One preacher named Sylvester Graham invented a new kind of cracker for his congregation to eat. Sylvester Graham (1794-1851) believed physical lust was harmful to the body and caused such dire maladies in the sexually overheated as pulmonary consumption, spinal diseases, epilepsy, and insanity, as well as such lesser ailments as headaches and indigestion.  Graham believed a strict vegetarian diet would aid in suppressing carnal urges; to this end, he advocated a regimen devoid of meat and rich in fiber as a way of combating rampant desire.

His famed "Graham bread" was fashioned from the coarsely ground wheat flour he espoused and which came to bear his name. Convinced that eating meat and fat leads to sinful sexual excess, the good reverend urged total vegetarianism. He also warned that mustard and ketchup cause insanity, urged followers to drink only water, and recommended sleeping with one’s windows open regardless of the weather. More reasonably, he touted the merits of a high-fiber diet and promoted the use of homemade unsifted wheat flour instead of refined white flour.

Some sources assert Graham himself invented the snack in 1829; others claim the graham cracker did not come into being until 1882, 31 years after Graham’s death. Many bakers tried to market the crackers, but it wasn’t until 1898 that the National Biscuit Company (now Nabisco) made any real inroads into the market with their Nabisco Graham Crackers product. Nabisco achieved even greater success with their Honey Maid line, introduced in 1925, which boosted the original graham flavor through the addition of honey. 

Today’s graham crackers are made with bleached white flour, a deviation that would have set Sylvester Graham to spinning in his grave — he regarded refined flour as one of the world’s great dietary evils. 

Another Feeding – Babette’s Feast, Grace in a movie

Summary – French War refugee Babette works for 2 sisters & their ascetic sect. When she cooks a feast they reluctantly eat but soon the grace of the meal transforms all, including a former suitor of one of the sisters. 

Babette’s Feast is a high regarded Danish Academy Award winning movie from 1987.

The setting of the film is a barren, windswept coastal village of Denmark in the 19th century. The village is populated by a very conservative and pious community of Protestant believers. It is led by two elderly sisters who struggle to maintain the faithfulness and the spirit of the community, which is aging and growing quarrelsome. When Babette, a political refugee from Paris, turns up in their village, the sisters charitably take her in and make her their housekeeper. They ask Babette to cook their very simple fare, for extravagance of any kind is suspect, and enjoyment of worldly pleasures (including lavish eating and drinking) is sinful. 

Read more

“The Chosen” dramatizes the “Feeding of the 5,000”

An estimated 12,000 men, women and children from 36 countries and all 50 states have journeyed to Midlothian, Texas, to be extras over several days in “The Chosen” as the faith-based series films scenes of Jesus Christ feeding the 5,000, according to a news release (2022).

“The majority of the people here have made their own costumes. They’ve come at their own expense to be here,” Derral Eves, CEO and executive producer of “The Chosen” told kltv.com. “It’s really great to see the diversity of costumes and the diversity of people, and it’s just a blessing to see all the support.”

Additional links”

1. The site in Texas

2. Behind the scenes from YouTube

3. Facebook link

Here is how is turned out in the 10 minute scene:

St. James the Apostle, July 25

St. Josemaria Institute

We celebrate James the Apostle on July 25. With his brother, John, the Gospels (Matthew 4, 21-22; Mark 1, 19-20; Luke 5, 10-11) record that they were fishermen, the sons of Zebedee, partners with Simon Peter, and called by Jesus from mending their nets beside the sea of Galilee at the beginning of his ministry

Jesus nicknamed them ‘the sons of thunder’ – perhaps justified by the story (Luke 9, 51-56) that they once wished to call down fire from heaven to destroy a village which had refused them hospitality.

They made it to key events in Jesus life – the Transfiguration, Gethsemene and at various healings and miracles – Peter’s mother-in-law and raising of Jairus’s daughter. Obviously, James was of Jesus closest followers.

He is known as James the Great to distinguish him from James the Less, or James the brother of the Lord.

About AD 42, shortly before Passover (Acts 12), James was beheaded by order of King Herod Agrippa I, grandson of Herod the Great (who tried to kill the infant Jesus–Matthew 2). James was the first of the Twelve to suffer martyrdom, and the only one of the Twelve whose death is recorded in the New Testament.

Tradition is he was a missionary to Spain in his life and, at his death, was buried at Compostela, a site of pilgrimage in the Middle Ages. 

Relics of the saints were believed to possess great power. Spain needed it in the 8th century. Jerusalem fell to the armies of Islam in 636 A.D., and less than a century later, in 711, Spain was also invaded and conquered. Islam rapidly reached northern Spain, and sent raiding parties into France. In northwest Spain, however, a small Christian kingdom, including Asturias and present-day Galicia, emerged in the 8th century, and at this time James’ tomb was discovered near Finisterre. James was the most senior member of the intercessionary hierarchy whose relics remained undiscovered.  The discovery of his tomb helped to bolster the resistance.

In the 12th Century Santiago came to rank with Rome and Jerusalem as one of the great destinations of medieval pilgrimage. The first cathedral was built over the site of James tomb, and Benedictine houses were established.  The cathedral where he is buried was depicted in the film, The Way, at the end of the “Way of St. James”, a pilgrim’s path across Spain.  

The relics of St James are housed in a silver casket below the high altar, above which his statue presides over the cathedral. On the feast of St James on July 25, and other high days and holy days, a giant censer, the Botafumeiro, is swung on ropes by red-coated attendants in a great arc from floor to vaults, emitting clouds of incense over delighted crowds. It’s considered a symbol of both the cathedral and the city.

Here is the scene from The Way that depicts the pilgrims reaching  Santiago and venturing to the cathedral with the swinging of the censer or incense burner.  This has never been filmed before and the production crew had to get special permission to film it. They were allowed only 1 hour!

The “Way” is actually many paths across France and Northern Spain that has been followed by pilgrims for 800 years. In recent decades it has enjoyed a resurgence as a spiritual journey with many organized and unorganized journeys.  You can the take the route across Northern Spain (800km) taking 6 weeks or break it up into shorter journeys. 

Sunday Links, July 28, 2024

Tenth Sunday After Pentecost July 28, 11am

  • Web site
  • YouTube St. Peter’s Page for viewing services
  • Facebook St. Peter’s Page
  • Instagram St. Peter’s Page
  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535
  • Staff and Vestry
  • Wed., July 24, Ecumenical Bible Study, Parish House, 10am-12pm Reading Lectionary for the Tenth Sunday after Pentecost, July 28, Track 2
  • All articles for Sunday, July 28, 2024
  • Recent Articles, Tenth Sunday after Pentecost, July 28, 2024

    Tenth Sunday after Pentecost, July 28
    Lectionary, July 28, 11am service
    Commentary
    Visual lectionary from Vanderbilt
    Celebrating 50 years of Women’s ordination


    July – It’s Crepes Myrtle time!
    Remembering St. James, July 25

    Ministries

    Special


    Sunbucks program, Beginning July, 2024
    School Dressing Days, July 26-27

    Chancellor’s Village


    Chancellor’s Village Photos and sermon, June 25

    Sacred Ground


    Sacred Ground, May, 2024

    Season of Creation


    St. Peter’s and the Earth
    Team Up to clean up event, April 20

    Episcopal Church Men


    ECM Maintenance, May 11

    Newsletters


    June newsletter

    Episcopal Church Women


    ECW Chair change

    Jamaica


    Award winners in Jamaica
    Breakfast program in Jamaica

    Performance


    Portland Guitar Duo at St. Peter’s, April 19, 2024

    Village Harvest


    Summer meals
    Village Harvest, June 2024

    Education


    Creeds class notes 5 sessions- Conclusion
    God’s Garden collection

    School Dressing Days Coming in July – Fredericksburg

    Benefits – Every child who attends Dressing Days will get a new outfit — shirt, pants, underwear and socks — as well as toiletries and personal hygiene items, a backpack with school supplies and their pick of “gently used” coats, hoodies and shoes

    When – 9 a.m. to 3 p.m. on Friday and Saturday, July 26-27, at The Church of Jesus Christ of Latter–day Saints, 1710 Bragg Road in Fredericksburg.

    Coverage – City of Fredericksburg and the counties of Caroline, King George, Spotsylvania, and Stafford.

    ID required- On the day of event Adults must bring proof of residence such as a driver’s license or a letter from social services. Head Start students need proof of acceptance into the program.

    Preregistation required by July 13. All families who plan to attend must pre-register by July 13. They can do so online at interfaithcommunitycouncil.org/home. In-person registration will be held from 10 a.m. to 1 p.m. on Saturday, July 13, at The Church of Jesus Christ of Latter–day Saints.

    Signup! – 200 volunteers needed for setup and working the event
    1. Setup July 25
    2. Work the event – July 26-27