We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Summer Diversions

"so much depends
upon 

a red wheel
barrow

glazed with rain
water

beside the white
chickens."
 

The poem is "The Red Wheelbarrow" William Carlos Williams, 1883 – 1963

Williams called this poem "quite perfect" and since its publication in 1923 it has been a staple of classrooms. People have wondered " Where is this wheelbarrow and who owned it ?" But now 90 years later the owner of the wheelbarrow has been identified.  

On July 18, in a moment of belated poetic justice, a stone will be laid on the otherwise unmarked grave of Thaddeus Marshall, an African-American street vendor from Rutherford, N.J., noting his unsung contribution to American literature.

William Logan a professor at the University of Florida has  published an essay on the poem in the most recent issue of the literary journal Parnassus It considers the poem from seemingly every conceivable angle. But also traces back the owner of the wheelbarrow. The story is the subject of a NY Times book review article

In a note quoted in a 1933 anthology, Williams said he had seen the wheelbarrow “outside the window of an old negro’s house on a backstreet” in Rutherford, where Williams also lived and regularly paid house calls to patients in the African-American neighborhood.

Logan’s clues for identifying Marshall came from the 1920 census, a 1917 insurance map and the help of a local historian. The man – Thaddeus Marshall, a 69-year-old widower who lived with a son named Milton at 11 Elm Street, about nine blocks from Williams’s house. He located a great-granddaughter, Teresa Marshall Hale, of Roselle, N.J., who grew up in the house on Elm Street and recalled family stories about her great-grandfather selling eggs and vegetables. 

Funds were raised for a marker on Marhsall’s grave since he was buried without a headstone. A red and white wreath, signifying the red wheelbarrow and white chickens, will be laid beside it. 

Just as religion, poetry is important to us as a way to go deeper within ourselves, a different way of viewing experience.  Images like this become part of whom we are. 

Mary Magdalene, July 22

 
 “Noli Me Tangere” (Touch Me Not)
 – Correggio (1534) 

In Bishop Curry’s book Crazy Christians: A Call to Follow Jesus, he writes “We need some crazy Christians like Mary Magdalene and Harriet Beecher Stowe. Christians crazy enough to believe that God is real and that Jesus lives. Crazy enough to follow the radical way of the Gospel. Crazy enough to believe that the love of God is greater than all the powers of evil and death.”

Mary Magdalene, known as the “Apostle to the Apostles,” holds a special place in Christian history. Her devotion to Jesus was legendary. Mary was ever faithful to Jesus while others dropped away. She was there in the key moments of his ministry. She was a witness to the worst on Holy Week, his death on Good Friday and then first on that first Easter Sunday, the best. She was a leader in the early Church

Facts from Living Discipleship:Celebrating the Saints and The Anglican Compass:

  • We know Mary was from Magdala in Galilee (thus the surname “Magdalene”).
  • Luke reports that Jesus cast seven demons out of her (8:2). After her healing, rather than returning to her home, Mary Magdalene followed Jesus for the rest of his life and ministry. While she followed Jesus, she also helped provide financial support (Luke 8:1-3). Unlike most of the other disciples, she was present at his crucifixion, remaining faithfully with him as the others fled and hid (John 19:25). She then accompanies Jesus’ mother to bury the body of Jesus (Matthew 27:51); she is the only one of his followers who is there when his body is laid in the tomb (Mark 15:47).
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