We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

St. Michael and the Angels, Sept. 29

Michaelmas, or the Feast of Michael and All Angels, is celebrated on the 29th of September every year. St Michael is one of the principal angelic warriors, protector against the dark of the night and the Archangel who fought against Satan and his evil angels. It is the “mass of Michael.” As it falls near the equinox, the day is associated with the beginning of autumn and the shortening of days. It used to be said that harvest had to be completed by Michaelmas, almost like the marking of the end of the productive season and the beginning of the new cycle of farming.

Read more

Season of Creation – Food waste

1. Food Waste

The local food banks and other distributors have worked out agreements with restaurants to help eliminate waste by taking foods they cannot sell due to sell by dates and redistributing the foods. Globally, the issue of waste is a large one.

World Wildlife Federation has covered the topic in its fall magazine.

“Today, 7.3 billion people consume 1.6 times what the earth’s natural resources can supply. By 2050, the world’s population will reach 9 billion and the demand for food will double.

“So how do we produce more food for more people without expanding the land and water already in use? We can’t double the amount of food. Fortunately we don’t have to—we have to double the amount of food available instead. In short, we must freeze the footprint of food.

“In the near-term, food production is sufficient to provide for all, but it doesn’t reach everyone who needs it. In fact, one-third of the world’s food—1.3 billion tons—is lost or wasted at a cost of $750 billion annually. When we throw away food, we waste the wealth of resources and labor that was used to get it to our plates. In effect, lost and wasted food is behind more than a quarter of all deforestation and nearly a quarter of global water consumption. It generates as much as 10% of all greenhouse-gas emissions. As it rots, it pollutes water and soil and releases huge amounts of methane, one of the most potent greenhouse gases.

“Another negative aspect of food waste is its connection to species loss. Consider this: Food production is the primary threat to biodiversity worldwide, expected to drive an astonishing 70% of projected terrestrial biodiversity loss by 2050. That loss is happening in the Amazon, where rain forests are still being cleared to create new pasture for cattle grazing, as well as in sub-Saharan Africa, where agriculture is expanding rapidly. But it’s also happening close to home.

“These wasted calories are enough to feed three billion people—10 times the population of the United States, more than twice that of China, and more than three times the total number of malnourished globally. Wasted food may represent as much as 10% of global greenhouse gas emissions, and is a main contributor to deforestation and the depletion of global water sources.

“By improving efficiency and productivity while reducing waste and shifting consumption patterns, we can produce enough food for everyone by 2050 on roughly the same amount of land we use now. Feeding all sustainably and protecting our natural resources.”

South Korea has a system that keeps about 90 percent of discarded food out of landfills and incinerators, has been studied by governments around the world. But the country’s mountainous terrain limits how many landfills can be built, and how far from residential areas they can be built.

Since 2005, it’s been illegal to send food waste to landfills. Local governments have built hundreds of facilities for processing it. Consumers, restaurant owners, truck drivers and others are part of the network that gets it collected and turned into something useful.

In the case of a restaurant when it gets to a plant. Debris — bones, seeds, shells — is picked out by hand though most facilities are automated. A conveyor belt carries the waste into a grinder, which reduces it to small pieces. Anything that isn’t easily shredded, like plastic bags, is filtered out and incinerated.

Then the waste is baked and dehydrated. The moisture goes into pipes leading to a water treatment plant, where some of it is used to produce biogas. The rest is purified and discharged into a nearby stream.

What’s left of the waste at the processing plant, four hours after Mr. Park’s team dropped it off, is ground into the final product: a dry, brown powder that smells like dirt. It’s a feed supplement for chickens and ducks, rich in protein and fiber, said Sim Yoon-sik, the facility’s manager, and given away to any farm that wants it.

For consumers, at apartment complexes around the country, residents are issued cards to scan every time they drop food waste into a designated bin. The bin weighs what they’ve dropped in; at the end of the month they get a bill.

Read more

Matthew, Sept. 21, Apostle and Evangelist

Sept. 21 is the day we celebrate the life of the author of the Gospel of Matthew, both Apostle and evangelist due to the Book he wrote.

The meeting between Jesus and Matthew is told in Matthew 9:9–13:
9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Matthew was one of the 12 apostles that were with Jesus Christ throughout His public ministry on earth. The consensus among  scholars is that this book in the Bible was written in the  mid-70’s, 40 years after the resurrection. It was the second Gospel written after Mark, 10 years earlier. 

Matthew was a Jewish tax collector who left his profession to follow Jesus. As an apostle of the Lord, he dedicated his life to spreading the Gospel and leading the early church. Matthew gives a personal witness account of many miracles that Jesus performed prior to being crucified on a Roman cross.

He wrote  after the destruction of the temple by the Romans and massacre of the Jewish priests. Many thought they were in the end days. He was a Greek speaker who also knew Aramaic and Hebrew. He drew on Mark and a collection of the sayings of the Lord (Q), as well as on other available traditions, oral and written. He was probably a Jewish Christian and we think the book was written in Antioch in Syria where a community had developed.

The purpose of this book is to prove to readers that Jesus is the true Messiah that was prophesized in the Old Testament of the Bible. The Kingdom begins with us . The author of the Gospel of Matthew, more than the other synoptic writers, explicitly cites Old Testament messianic writings. With 28 chapters, it is the longest Gospel of the four.

It begins by accounting the genealogy of Jesus, showing him to be the true heir to David’s throne. The genealogy documents Christ’s credentials as Israel’s king. Then the narrative continues to revolve around this theme with his birth, baptism, and public ministry.

The Sermon on the Mount highlights Jesus’ moral teachings and the miracles reveal his authority and true identity. Matthew also emphasizes Christ’s abiding presence with humankind

The Gospel organizes the teachings of Jesus into five major discourses: the Sermon on the Mount (chapters 5-7), the Commissioning of the 12 Apostles (chapter 10), the Parables of the Kingdom (chapter 13), the Discourse on the Church (chapter 18), and the Olivet Discourse (chapters 23-25). The emphasis corresponds to the 5 great books of the Old Testament, the Pentateuch .

He preached the Gospel in Judea before embarking on missions to other lands, with Ethiopia often cited as one of his destinations. One notable tradition associated with Matthew involves his encounter with King Hirtacus in Ethiopia. Matthew’s steadfast devotion to his faith led him to confront the king for lusting after Ephigenia, a nun consecrated to God. Matthew’s rebuke, delivered at a Mass, ultimately led to his martyrdom, solidifying his commitment to his faith

When the Sermon stopped – blame it on Jonah!

Art Linkletter had a phrase from his TV show many years ago – “Kids say the darndest things!! We had a Linkletter moment at St. Peter’s today.

The children in Sunday School on Sept 24 had a lesson on water and the story of Jonah and the whale was included. Later, during the sermon in Church, the Rev. Tom Hughes mentioned Jonah as part of Old Testament lessons and stressed that it demonstrated the grace and forgiveness of God. Then, a child raised her hand and a discussion began which led to a rapid end of the sermon in a good way. The children had paid attention in Sunday School!

The video has part of the Sunday school lesson on Jonah, about 4 minutes 25 seconds. Then after 4 blank seconds the end of Tom’s sermon is spliced in. The children did not have a microphone but in the end, it didn’t matter!

Videos, Pentecost 17, Season of Creation 4, Sept. 24, 2023

1. Opening Hymn- “Not here for high and holy things”

2. Song of Praise- “A Scottish Blessing”

3. Sequence Hymn- “Amazing Grace”

4. Gospel and Sermon

Read more

Sunday Links, Sept 24, 2023, Pentecost 17, Season of Creation IV

  • Web site
  • YouTube St. Peter’s Page for viewing services
  • Facebook St. Peter’s Page
  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535
  • Sun. Sept. 24, 2023, 10:30, God’s Garden — A gathering of children ages 5-9. Sunday School activities and fun, led by Elizabeth Heimbach, Jan Saylor in the Parish House
  • Sun. Sept. 24, 2023, 11am Church service – Eucharist
  • Serving:

    Lector: Jennifer Collins
    Chalice Bearer: Andrea Pogue
    Altar Cleanup: BJ Anderson
    Lectionary link

  • Sun., Sept 24, Last day to bring snacks for kickball Place in the backrow.
  • Mon., Sept 25, ECW Tea in the Parish House, 3pm. Meeting is to welcome Jean Devitt, to choose where to send ECW money for outreach, and to plan upcoming activities.
  • Tues., Sept 26, Kickball at the Heimbach’s, 5:30-7pm. Sponsored by Caroline County Public Schools ; Cancelled due to inclement weather
  • Ecumenical Bible Study, Wed., Sept 27 10am-12pm, Parish House Reading Lectionary for Oct 1, Eighteenth Sunday after Pentecost
  • Remembering St. Matthew Wed., Sept. 21
  • Remembering St. Michael and all the angels, Fri., Sept. 29

  • All articles for Sunday, Sept 24, 2023
  • Sept. newsletter
  • Recent Articles, Sun. Sept. 24, 2023

    Pentecost 17, Sept. 24, 2023
    Lectionary for Pentecost 17
    Lectionary commentary
    Visual Lectionary
    Season of Creation Podcast on this Lectionary
    God’s Garden 1st week review
    Matthew remembered, Sept. 21
    St. Michael and all the angels, Sept. 29
    Sept., 2023 newsletter

    Focus on the Season of Creation, Week 4
    The Season of Creation, 2023
    Keys to the Season of Creation, 2023
    5 areas of the Environment in the Season of Creation
    This week is food waste
    IPCC – Lowering emissions
    Project Drawdown
    Climate Change – Reduce

    Mission and Outreach
    Donations for Maui

    Andrea Pogue reported on St. Peter’s 2023 Jamaican mission trip Sept. 3, 2023 during church. This was our second mission trip after 2021 with the next trip planned for 2025. Thanks to Andrea and the entire mission team for a job well done serving 300 students with school supplies and prizes.

    Jamaican mission setup, Aug. 24, 2023
    Jamaican mission school distribution, Aug. 26, 2023
    Village Harvest