St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
From the SALT Project. “From the SALT project. “Bobby McFerrin’s virtuosic reimagining of that ancient, beloved song.
“The translation helps us hear the lyrics afresh, and the musical setting helps us feel the song’s emotional depths, echoing across the centuries.”
Bobby McFerrins VOCAbuLarieS featuring SLIXS & Friends, live in Gdansk, Poland at the Solidarity of Arts Festival, 17 August 2013
On Easter 2 we had the story of Thomas. Here is a timeline of Jesus’ appearances but there is complete account here.
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I.Theme – Jesus as the Good Shepherd and the many ways this is fulfilled.
"Jesus the Good Shepherd" Jacques Le Breton and Jean Gaudin (1933)
The lectionary readings are here or individually:
Old Testament – Acts 2:42-47
Psalm – Psalm 23, Page 612
Epistle –1 Peter 2:19-25
Gospel – John 10:1-10
The first weeks from Easter were different lenses on the resurrection and appearances of the Risen Lord, first with Thomas and then the Road to Emmaus. After this Sunday attention will turn to the teachings of the departing Jesus and the role of the Holy Spirit in preparation for Pentecost. But this week its the shepherd/ sheep image as a way of talking about the enduring and deep connection of Jesus and those who follow him
Psalm 23 provides the role of God as good shepherd in terms of defense (protection amd care and the idea we having nothing to fear) but also in direction ( guidance, reviving our lives).
The final verse of the Epistle makes the connection to Good Shepherd Sunday. "For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls." Suffering isolates. This passage and Christian faith connect and keep us connected when suffering.
John’s reading speaks of Jesus as both the Shepherd and the gate. The connection is both personal and loving. "He calls his own sheep by name and leads them out." We have to listen to his voice and watch out for strangers. There are those who are false shepherds, who are more interested in themselves than in caring for the sheep.
The final verse, "I came that they may have life and have it abundantly" is a good corrective to what can be an overemphasis on selflessness, self-sacrifice, deprivation and denial as the sign of true faith. Jesus speaks of abundance not in terms of material goods but a fullness in life.
John 10:1-10
Today’s gospel about abundant life offers so many things to think about—Jesus as the Good Shepherd; we sheep who follow the voice of our shepherd; the strangers, thieves and bandits who try to call us away from Jesus; and then, finding that Jesus himself is the gate through which we pass to enter into God’s everlasting security and abundant life.
Jesus used these images because shepherds and the sheep pens that dotted the landscape were a familiar sight to those who were listening to him. According to a meditation on The Our Daily Bread website, the sheep pens were probably made of stone, or possibly wood, about three feet high. Toward evening, the shepherd would lead the sheep into the sheep pen to protect them from predators. Some of these enclosures were large enough for several flocks, so a watchman stood guard and allowed only certain shepherds and sheep to enter through the one gate into the sheep pen. In smaller pens that held only one flock, the shepherd himself would serve as the gate. Once the sheep were inside the pen, the shepherd would lie down at the entrance to the pen to serve as protection to the sheep through the night, and to keep out anyone or anything who might try to harm the flock.
For us Christians, Jesus is gate through which we find God. Jesus is also the shepherd, the one who leads and guides us once we hear his voice, the one who leads us in and out and helps us to find the pasture in which we have all we need.
This gospel reminds us, though, that often we hear the voices of the “thieves and bandits” of this world instead of the voice of Jesus, and so we choose not to enter the sheep pen, even when Jesus calls us, because other things seem more inviting, or more necessary.
Summary – I am the Gate by Debie Thomas published in “Journey with Jesus”
“In ten verses of packed metaphor, John gives us sheep, a sheepfold, a shepherd, a gate, a gatekeeper, a pasture, a sneaky band of thieves and bandits, and an even more sinister group of smooth-tongued “strangers.” At one point, the Gospel writer comes right out and says, “Jesus used this figure of speech with them, but they did not understand what he was saying.” No kidding!
“For me, a particular revelation of Jesus happened when I thought about the metaphors in this Gospel passage alongside <a href=Frykholm’s article about the tenacious little border church between the United States and Mexico. Suddenly, as I imagined eager, loving hands reaching through small gaps in a cold, steel barrier, as I pictured the insistent sharing of song, prayer, bread, and wine across a bleak, intractable border, the resonance of Jesus’s metaphor hit me full force. “I am the gate.” Not, “I am the wall, the barrier, the enclosure, the dividing line.” Not, “I am that which separates, isolates, segregates, and incarcerates.” I am the gate. The door. The opening. The passageway. The place where freedom begins.
“What is it in me that resists the open gate? Where in my life am I walled off, closed to change, averse to movement, risk, freedom, joy? What flock do I belong to, and whose voice do I follow most readily? What calls to me, making seductive promises I shouldn’t trust? Do I know the shepherd well enough to recognize his call? Am I willing to leave the fold in order to find pasture, or am I too complacent, scared, suspicious, and jaded to pursue abundant life?
“For almost ten years now, a group of Christians have gathered on Sunday mornings at Friendship Park, a plaza along the U.S-Mexico border wall, to share worship and Communion. Apparently, this “border church” has survived every obstacle the U.S Border Patrol and shifting United States/Mexico relations have thrown at it.
Where others see a place of crime, fear, death, and hopelessness, Fanestil [one of the founders insists that those who gather for worship and Communion each week see “a place of encounter, exchange, friendship, and fellowship.” In other words, they make it their practice to see Jesus. Jesus, the gate. Unlocked. Wide open. Inviting. Free. May we have eyes to see him, too.
“Needless to say, most of us — left to ourselves — don’t associate “gates” with freedom. We think of bars and locks and alarms and enclosures. We imagine toddler gates, maybe, or puppy training gates. Prison gates and “gated communities.” But what if Jesus is a different kind of gate? A gate that opens out instead of closing in? Not the barrier itself, but the aperture in it? A place of release? Movement? Spaciousness? Liberty? “I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.”
1. Easter Tide, Earth Day, Coming Up
Easter Tide
Easter Tide from Forward Movement
Earth Day – The Plastics Problem
Reduce Single Use Plastics for Earth Day
A boost for the Village Harvest, April, 2023
-Coming up!-
Prayer events coming up
2. This Sunday April 30
Bulletin
Sermon
Videos
Photos
Exhibit – Lord is My Shepherd
Bobby McFerrin sings the 23rd Psalm
A Shepherd among his people
Lectionary April 30
-Meanings in the Scriptures-
Commentary-The Lectionary, April 30
What is a Good Shepherd?
“I am the Gate” – Debie Thomas, a summary
Abundant Life -SALT Commentary Lectionary April 30
Vanderbilt’s Visual Lectionary Easter 4
Amaryllis from Cookie on the altar
Good Shepherd Sunday
Coming up!
The Earth Day 2023 Theme is “Invest In Our Planet. What Will You Do?” We are focusing this year on plastics consumption. The Earth Day site has a plastics calculator
We are holding a “trashy contest.” Prizes will be given at the end of April at in the following categories for trash you pick up and throw away on walks- amount of trash, grossest piece of trash, smallest and large piece of trash. Bring your entry to church on Sunday, April 30.
Shred-it is scheduled for Wednesday, May 10. Time has not been arranged. Dispose of sensitive documents safely and securely, and free up needed space at home or work.
Shepherdess with a Flock of Sheep, by Anton Mauve, c. 1870-88, Dutch painting, oil on canvas
Easter 4 (Year A): John 10:1-10
Big Picture:
1) This is the fourth of the seven weeks of Eastertide. The gospel readings for the first three weeks were resurrection appearance stories; the next four weeks, between now and Pentecost, will explore Jesus’ teachings about living in intimacy with God.
2) Many early followers of Jesus would have been familiar with describing the promised Messiah as a caring and skillful “shepherd”: Isaiah, Jeremiah, and Ezekiel each use such language, and likewise, Jeremiah, Ezekiel, and Zechariah contrast the divine shepherd with “worthless shepherds” who neglect, exploit, and scatter the flock. For listeners today, Psalm 23 (this week’s psalm) is likely the best-known reference to God as a shepherd, with the “rod and staff” evoking the hazards of the wilderness: the rod for fending off wolves and lions, and the staff for rescuing sheep trapped in thickets or crevasses.
3) In the passage immediately following this one, Jesus calls himself “the good shepherd” — and the Greek word in that phrase translated as “good” (kalos) means not “morally good” but rather “real and proper” or “true,” as in, “I am the true shepherd” or “I am the genuine shepherd.” And what is that, exactly? In this week’s passage, Jesus defines “good shepherding” this way: “I came that they may have life, and have it abundantly. I am the good shepherd…” (John 10:10b-11).
4) And what is “abundant life”? As we’ll see in the weeks ahead, the abundance Jesus has in mind isn’t a life of material wealth, but rather of love and intimacy with God, like the trusting companionship of sheep and shepherd. An intimacy so close, Jesus will go on to say, as to be a kind of symbiotic communion, comparable to the relationship between a vine and its branches (John 15:5).
This is from the Visual Commentary on Scripture, a web based museum on topics in scripture.
Click the link to to the exbhiti: The Lord is my Shepherd
The exhibit has a drop link (“Exhibition Menu”) to the scripture passage, commentary, an comparative commentary.
Most artworks inspired by Psalm 23 (or commissioned to illuminate it) prioritize either the pastoral side of the Psalm (as in the case of the Parma illumination) or the ‘valley of the shadow of death’ of Psalm 23:4 and its attendant imagery (as in the Stuttgart illumination).
1. Valley of the Shadow of Death, 1855, Salted paper print by Roger Fenton
2 The Parma Psalter, 13th century, Illuminated manuscript
3. Psalm 23, from the Stuttgarter Psalter, First half of the 9th century, Illuminated manuscript
From a sermon by Rev. William D. Oldland, "Jesus is the Shepherd and the Gate" about Maximiliam Kolbe
"His life exemplifies the role of a caring shepherd for his flock. His life is also a gate or perhaps a gateway through which we can see the effect of the incredible love of God.
"The priest’s name was Maximilian Kolbe. He was born in 1894 in Poland. His parents were poor. His father was a weaver. At an early age he had a vision. He had prayed to Mary and asked what was to become of him. In response Mary came to him in this vision holding two crowns. One was red and the other was white. The white one symbolized perseverance in purity and the red one meant martyrdom. She asked which one he would choose. He said he would accept them both. This decision shaped his future actions and would one day come true.
" In 1910, he entered the Franciscan order and he was ordained a priest in 1919 in Rome. On his return to Poland he was a teacher of church history and he built a friary outside of Warsaw. The friary grew until it housed 762 Franciscans. He went to Japan and India and started friaries there as well. In 1936, he returned to supervise the friary in Warsaw. When Germany invaded he sent the friars home to protect them. He was a good shepherd to his flock. He was imprisoned for a while. But when he was released he went back to the friary where he took in three thousand refugees. 2,000 of these refugees were Jewish. Those friars who worked with him shared all they had with the refugees. They shared their clothing, the little food that they had, and anything else that was useful.
" As you can imagine the Germans became suspicious and in 1941 they closed the friary arresting Maximilian and four other brothers. They were all transported to Auschwitz. At the camp Maximilian endured many hardships. No one had enough food. Clothing was inadequate for the cold. Shelter was not much help from the cold either. Maximilian was known to move among the prisoners with gentleness. At night he did not rest. He moved from bunk to bunk identifying himself as a priest and asking if they needed anything from him. He listened to confessions and heard their pleas for consolation. He continued to be a shepherd to his flock.
" Father Kolbe also endured personal pain. An SS officer saw him one day. He chose the heaviest boards he could find. He loaded them on Father Kolbe’s back and made him run with the load. When he fell the officer kicked him in the stomach and face. He ordered the soldiers to give him fifty lashes. Father Kolbe lost consciousness and the soldiers left him in the mud for dead. Some prisoners snuck him into the infirmary.
" Here is where we see the gateway begin to open. Even though Father Kolbe was beaten horribly, he endured all of the hardship. He pleaded with the other prisoners to forgive the persecutors, to pray for them, and to overcome their evil with good. Whenever he was beaten, he did not cry out. He prayed for them. He was always the last to seek help for his injuries. Everyone else had to go first. Do we begin to see the gateway? Can we see where Jesus has called this man? Do we see how Jesus is with this man? Even in the pain, even in the heart of this incredible darkness, Jesus’ light shines out as a beacon of love. This man lives the faith he believes. Yet, this story is not over.