St. Peter's Episcopal Church, Port Royal, VA
We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
From the SALT Project. “From the SALT project. “Bobby McFerrin’s virtuosic reimagining of that ancient, beloved song.
“The translation helps us hear the lyrics afresh, and the musical setting helps us feel the song’s emotional depths, echoing across the centuries.”
Bobby McFerrins VOCAbuLarieS featuring SLIXS & Friends, live in Gdansk, Poland at the Solidarity of Arts Festival, 17 August 2013
On Easter 2 we had the story of Thomas. Here is a timeline of Jesus’ appearances but there is complete account here.
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I.Theme – Jesus as the Good Shepherd and the many ways this is fulfilled.
"Jesus the Good Shepherd" Jacques Le Breton and Jean Gaudin (1933)
The lectionary readings are here or individually:
Old Testament – Acts 2:42-47
Psalm – Psalm 23, Page 612
Epistle –1 Peter 2:19-25
Gospel – John 10:1-10
The first weeks from Easter were different lenses on the resurrection and appearances of the Risen Lord, first with Thomas and then the Road to Emmaus. After this Sunday attention will turn to the teachings of the departing Jesus and the role of the Holy Spirit in preparation for Pentecost. But this week its the shepherd/ sheep image as a way of talking about the enduring and deep connection of Jesus and those who follow him
Psalm 23 provides the role of God as good shepherd in terms of defense (protection amd care and the idea we having nothing to fear) but also in direction ( guidance, reviving our lives).
The final verse of the Epistle makes the connection to Good Shepherd Sunday. "For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls." Suffering isolates. This passage and Christian faith connect and keep us connected when suffering.
John’s reading speaks of Jesus as both the Shepherd and the gate. The connection is both personal and loving. "He calls his own sheep by name and leads them out." We have to listen to his voice and watch out for strangers. There are those who are false shepherds, who are more interested in themselves than in caring for the sheep.
The final verse, "I came that they may have life and have it abundantly" is a good corrective to what can be an overemphasis on selflessness, self-sacrifice, deprivation and denial as the sign of true faith. Jesus speaks of abundance not in terms of material goods but a fullness in life.
John 10:1-10
Today’s gospel about abundant life offers so many things to think about—Jesus as the Good Shepherd; we sheep who follow the voice of our shepherd; the strangers, thieves and bandits who try to call us away from Jesus; and then, finding that Jesus himself is the gate through which we pass to enter into God’s everlasting security and abundant life.
Jesus used these images because shepherds and the sheep pens that dotted the landscape were a familiar sight to those who were listening to him. According to a meditation on The Our Daily Bread website, the sheep pens were probably made of stone, or possibly wood, about three feet high. Toward evening, the shepherd would lead the sheep into the sheep pen to protect them from predators. Some of these enclosures were large enough for several flocks, so a watchman stood guard and allowed only certain shepherds and sheep to enter through the one gate into the sheep pen. In smaller pens that held only one flock, the shepherd himself would serve as the gate. Once the sheep were inside the pen, the shepherd would lie down at the entrance to the pen to serve as protection to the sheep through the night, and to keep out anyone or anything who might try to harm the flock.
For us Christians, Jesus is gate through which we find God. Jesus is also the shepherd, the one who leads and guides us once we hear his voice, the one who leads us in and out and helps us to find the pasture in which we have all we need.
This gospel reminds us, though, that often we hear the voices of the “thieves and bandits” of this world instead of the voice of Jesus, and so we choose not to enter the sheep pen, even when Jesus calls us, because other things seem more inviting, or more necessary.
Summary – I am the Gate by Debie Thomas published in “Journey with Jesus”
“In ten verses of packed metaphor, John gives us sheep, a sheepfold, a shepherd, a gate, a gatekeeper, a pasture, a sneaky band of thieves and bandits, and an even more sinister group of smooth-tongued “strangers.” At one point, the Gospel writer comes right out and says, “Jesus used this figure of speech with them, but they did not understand what he was saying.” No kidding!
“For me, a particular revelation of Jesus happened when I thought about the metaphors in this Gospel passage alongside <a href=Frykholm’s article about the tenacious little border church between the United States and Mexico. Suddenly, as I imagined eager, loving hands reaching through small gaps in a cold, steel barrier, as I pictured the insistent sharing of song, prayer, bread, and wine across a bleak, intractable border, the resonance of Jesus’s metaphor hit me full force. “I am the gate.” Not, “I am the wall, the barrier, the enclosure, the dividing line.” Not, “I am that which separates, isolates, segregates, and incarcerates.” I am the gate. The door. The opening. The passageway. The place where freedom begins.
“What is it in me that resists the open gate? Where in my life am I walled off, closed to change, averse to movement, risk, freedom, joy? What flock do I belong to, and whose voice do I follow most readily? What calls to me, making seductive promises I shouldn’t trust? Do I know the shepherd well enough to recognize his call? Am I willing to leave the fold in order to find pasture, or am I too complacent, scared, suspicious, and jaded to pursue abundant life?
“For almost ten years now, a group of Christians have gathered on Sunday mornings at Friendship Park, a plaza along the U.S-Mexico border wall, to share worship and Communion. Apparently, this “border church” has survived every obstacle the U.S Border Patrol and shifting United States/Mexico relations have thrown at it.
Where others see a place of crime, fear, death, and hopelessness, Fanestil [one of the founders insists that those who gather for worship and Communion each week see “a place of encounter, exchange, friendship, and fellowship.” In other words, they make it their practice to see Jesus. Jesus, the gate. Unlocked. Wide open. Inviting. Free. May we have eyes to see him, too.
“Needless to say, most of us — left to ourselves — don’t associate “gates” with freedom. We think of bars and locks and alarms and enclosures. We imagine toddler gates, maybe, or puppy training gates. Prison gates and “gated communities.” But what if Jesus is a different kind of gate? A gate that opens out instead of closing in? Not the barrier itself, but the aperture in it? A place of release? Movement? Spaciousness? Liberty? “I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.”