We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

2023 Sun Aug 27

Augustine of Hippo, Aug. 28

Augustine’s writing provides his greatest legacy to the Church and the world. After his conversion, the quick, insatiable intellect he had applied to rhetoric and philosophy turned to theology and ethics. Augustine answered God’s call to “love the Lord your God with all your mind,” and fulfilled it well. Yet Augustine’s writing and thought were not dry and detached but passionate and evocative, engaging the heart as well as the mind.

Augustine’s Confessions is one of the earliest and most well-known examples of spiritual autobiography. In Confessions, Augustine tells the story of his life and faith: the good, the bad, and the ugly. 350 sermons and 100 works also survive Augustine did not hide his past sins and early debauchery but confessed them freely. In Confessions, he admitted that, as a young man he prayed, “Grant me chastity and continence, but not yet.” And in a letter to some bishops, he once wrote, “I too have sworn heedlessly and all the time, I have had this most repulsive and death-dealing habit. I’m telling your graces; from the moment I began to serve God, and saw what evil there is in forswearing oneself, I grew very afraid indeed, and out of fear I applied the brakes to this old, old, habit.”

Augustine of Hippo is commemorated in The Episcopal Church’s calendar on August 28.

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Aug 24 – The Feast Day of St. Bartholomew

St. Bartholomew

Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified as Nathaniel and was a doctor or architect. In Mark 3:18 he is one of the twelve Jesus calls to be with him. He was introduced to us as a friend of Philip, another of the twelve apostles as per (John 1:43-51), where the name Nathaniel first appears. He is also mentioned as “Nathaniel of Cana in Galilee” in (John 21:2).

As a Biblical figure, we know Bartholomew primarily through the Gospel of John, which calls him Nathanael. Philip introduces Nathanael (Bartholomew) to Jesus. Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” (John 1:48). Then Bartholomew make a powerful confessin of faith. “Rabbi, you are the Son of God! You are the King of Israel.” (John 1:49)

Here is the video from the Chosen on the event

He was characterized by Jesus on the first meeting as a man “in whom there was no guile.” The Catholic News Agency wrote this. “We are presented with the Apostle’s character in this brief and beautiful dialogue with the Lord Jesus. He is a good Jew, honest and innocent, a just man, who devotes much time to quiet reflection and prayer – “under the fig tree (1:48)” – and has been awaiting the Messiah, the Holy One of God.”

His day is remembered on August 24. After the Resurrection he was favored by becoming one of the few apostles who witnessed the appearance of the risen Savior on the sea of Galilee (John 21:2).

From Eusebius history, Bartholomew went on a missionary tour to India, where he left behind a copy of the Gospel of Matthew. Other traditions record him as serving as a missionary in Ethiopia, Mesopotamia, Parthia, and Lycaonia.

Along with his fellow apostle Jude, Bartholomew is reputed to have brought Christianity to Armenia in the 1st century. Thus both saints are considered the patron saints of the Armenian Apostolic Church. He is said to have been martyred in in Armenia. According to one account, he was beheaded, but a more popular tradition holds that he was flayed alive and crucified, head downward. He is said to have converted Polymius, the king of Armenia, to Christianity. His brother consequently ordered Bartholomew’s execution. The 13th century Saint Bartholomew Monastery was a prominent Armenian monastery constructed at the site of the martyrdom of Apostle Bartholomew in what is today southeastern turkey

Jamaica Mission – School Supplies distribution, Aug 26, 2023

Photo Gallery

(full size gallery)

The sun came up after a drizzle on Sat., Aug 26, 2023 which fit the mood of the day. Light did shine on the Victoria Primary School – parents, teachers and students as well as the mission team from St. Peter’s Episcopal. From Mark 15:15 – “And he said to them, “Go into all the world and proclaim the good news[a] to the whole creation.”

The distribution provided bags, notebooks, pencils and other school supplies for all the students at Victoria Primary school. There were contests for tablets and food baskets won by answering questions. Certificates given out based on merit overall and in areas like math. A number of students won $1,000 Jamaican dollars for math competency. Teachers were not forgotten – 2 footballs were given out to the coach!

Thanks to the St. Peter’s mission team Laura Carey, Ken and Andrea Pogue. Thanks especially to Andrea for organizing the mission in the difficult covid summer of 2021 and continuing it in 2023. Plans are underway for 2025!

Collage -From left to right, top to bottom – Leaders of the mission including Andrea Pogue (St. Peter’s) middle and Annette Steele (Victoria School principal), Laura Carey gives a certificate of merit to a deserving elementary school student, Footballs provided for the staff, Tablet given to student for answering questions, View on the way to Victoria School, Proud parents of a student, Two days before the event organizing the supplies, Parent who won a bag full groceries.

Jamaica Mission – School Supplies setup, Aug 24, 2023

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The Jamaica team, Andrea and Ken Pogue and Laura Carey arrived in Jamaica on Wed, Aug 23. Thursday Aug. 24 was a work day preparing for Sat’s distribution of school supplies. See the gallery, above.

The supplies included drawstring backpacks, sharpeners, pencils, pens, toothpaste, toothbrushes, erasers, crayons, pencil cases, and rulers. Also six tablets were contributed as sell as seven used computers to the school.

The work involved sorting pencil case holders by colors for boys or girls and then placing supplies in them, organizing school books, packing backpacks and readying certificates noting achievement. It was a full day but now they are ready.

St. Peter’s donates to Maui wildfire recovery

The church collected $2,000 to purchase supplies for relief efforts from the wildfires. The $2,000 we sent will help Episcopalians to continue to go about the island handing out badly needed supplies to those displaced by the wildfires through their organization, A Cup of Cold Water.

A Cup of Cold Water (ACCW) is a community Care-Van outreach program on the Island of Maui, formed by a group of 4 committed Episcopalian churches from Good Shepherd, Holy Innocents, St. John’s and Trinity By-the-Sea. The program is a food and clothing distribution service for the poor and needy in the community, and uses the care-van to deliver essential food, hygiene and clothing items throughout the island.

Lectionary, Pentecost 13, Aug. 27, Proper 16

I.Theme –   Finding identify, confronting power of leaders and molding the growing church.

 "Keys to the Kingdom" – Hermoleon

The lectionary readings are here  or individually: 

Old Testament – Isaiah 51:1-6
Psalm – Psalm 138 Page 793, BCP
Epistle –Romans 12:1-8
Gospel – Matthew 16:13-20 

This week is about identity, power and authority of leaders, people and within the growing church. In fact there is little action – we step back, examine ourselves, ask questions and interpret where this is leading us.

This section marks a turning point in both Roman’s and Matthew’s Gospel.

In three prior chapters, Paul has figured out how God will bring all peoples into the grace of Jesus Christ, even the Israelites who, by rejecting Jesus, seem to have given up their status as the Chosen People. Now Paul focuses on what life as one body with diverse gifts looks like as he blends both Jew and Gentile. And with one body comes worship. We must adopt a new mind set, in order to recognize God’s will for us.

Paul insists that we should offer our bodies and minds to God, open to actively being used and changed – thus our whole lives become “spiritual worship.” There is a wonderful promise that in doing so, we may discern the will of God.

He identifies core activities in his Kingdom though in his time the actual churches were far more dispersed. Note that the gifts listed here are focused not on the “institution” of the church, but on the core activities of the Christian community with each other and on mission in the world—proclaiming God’s living word, serving others, teaching, coaching, giving, leading, and offering mercy . The body only functions when everyone’s gifts are being exercised. The image of the church as the body strongly challenges giving excessive authority in the church to particular individuals or positions, as the body only functions when everyone’s gifts are being exercised.

In the Gospel, up till now Jesus has been teaching the crowds the mystery of the Kingdom in the face of growing hostility from the scribes and Pharisees. Jesus now withdraws with the disciples to begin forming them into his ‘church’.

The gospel text poses a challenge to the authority that comes from Roman might, or divine rule by their gods. And it is happening in their backyard – in Caesarea Philippi . So who is Jesus to challenge the foundation of society ? “Who do others think I am and who do you think I am?”

Jesus’ identity is composed in the context of God’s interaction with Israel as well as the power of Jesus’ own time. When Peter declares Jesus to be the Messiah or the anointed one of God, images of political independence are certainly in the air.

In his words to Simon Peter, Jesus gives authority to him and the other disciples – to a bunch of fishermen, tax collectors, rebels and others, who misunderstand him 9 times out of 10, and do not fit anyone’s conventional notion of leaders.

In doing so, however, the Gospel writers are not just interested in correctly defining who Jesus is but also in shaping a community molded in light of his actions and teachings. And so these questions of identity are not just a matter of definition but of formation, not just doctrine but discipleship.

There are two key symbols present here. "The rock" is the symbolic anchor for the church and is could be Christ or Peter’s insight of Christ. Christ gives Peter "the keys", the ability to unlock the mysteries of the Kingdom; they may also be a symbol of authority over the Church Originally, when one came to seek the king’s help or counsel, the servant’s job was to open the door to the king’s house and assist him in reaching the king. Christ’s servants, the ministry, have a similar responsibility to assist those God is calling in coming to their King, Jesus Christ.

Isaiah is not about the identity of leaders or churches but the people themselves.

In the Isaiah passage it is not the leader whose identity is under scrutiny, but the people themselves, as the prophet asks them to look to their own heritage. Although this passage points to several moments in Israel’s story, the most overt reference is to Abraham and Sarah.

In the Psalm identity comes in the context of praise, the psalmist continuing the words of thanks, this time to the “name ” of god, because of God’s “steadfast love and faithfulness. “Name” was an important concept in the ancient Near East. Names reflected the natures and characters of the person who bore them and were conceptually equal to the essence of ones being. The Psalmist is providing identity to God, one how provides “love and faithfulness;” who “increased my strength within me” , “cares for the lowly”, keeps him safe and confronts the psalmist’s enemies. 

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