We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.
The Second Monday in October is celebrated as Columbus Day but also more recently as Indigenous People’s Day. This is how St. Peter’s remembered the day in 2023. It is a holiday in the United States that celebrates and honors Indigenous American peoples and commemorates their histories and cultures
In recognition of Indigenous Peoples’ Day (Oct 9, 2023), today’s liturgy (Oct 8, 2023) contains Native American resources.
Here are 4 parts of the service with themes and two videos (Communion Hymn, Prayers of the People, Blessing and Song of Praise):
Sacred Ground will be going to the Meyer gallery in Fredericksburg on Tues Oct. 10, 10am to see the art works on display. Here is a video interview with Meyer.
The interest in Sacred Ground is Meyer’s resarch in connection with mid-19th century Afro-American artist Robert Duncanson, one of the leading landscape painters. The Free Lance-Star published a recent article on Mayer and Duncanson.
Free Lance-Star article
Meyer believes “Duncanson’s works can be viewed as instruction manuals for enslaved Blacks attempting to escape north.” It might be a path and features to mark the path or obstacles to avoid. Meyer will have 40 of Duncanson’s paintings representing “the path to freedom” at his gallery at 1015 Caroline St. through Oct. 28.
Here is a Powerpoint of Duncanson’s life as well as 16 of his paintings as a warmup for the tour:
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The Sacred Ground group was formed in 2020 to watch and discuss Sacred Ground: A Film Based Dialogue Series on Race and Faith in 2020. The 10 week study session was created by the Episcopal Church to explore the roots of racial conflict in the United States through the effects of race and racism throughout American history.
After completing the series, the group has continued reading various books to learn more about the impact of racism in the United States. The group is currently reading How we can win: Race, History and Changing the Money Game that’s Rigged, by Kimberly Jones.
The group has also set up a Sacred Ground Scholarship, a fund available to Black and Native American students, as a way to combat the historical inequities in education caused by racism.
In 2022, two young women from Caroline County High School received scholarships to attend Germanna Community College. For the coming year, the group will be working with Germanna to help students who want to enter the various trade trainings, but do not have the downpayments to get started. The cost for getting educated for a specific trade can be anywhere from $500 to $800. Some of the programs have higher costs. The group hopes to help several students during the school year.
The group also hopes to visit the Patawomeck Museum and Cultural Center in Stafford, which has recently opened. This visit may take place in November.
Consider joining the St Peter’s Sacred Ground Group. All are welcome!
Please consider joining Sacred Ground, the group at St Peter’s working specifically for racial reconciliation in our lives, in our community, in our nation and in the world. All are welcome. We are meeting on Zoom on Sept. 12.
Members of the group are coordinating with Germanna Community College Workforce to seek a recipient for the St Peter’s Sacred Ground Scholarship as we move forward.
We are seeking information from the Diocese about the history of St Peter’s, so that we can understand our history more fully as we learn about how our past is intertwined with the institution of slavery.
We hope to deepen understanding of the history and culture of the Native Americans of the Rappahannock and Patawomeck Tribes by planning a field trip to the Patawomeck Museum and Cultural Center in Stafford and working to establish a connection with the Rappahannock Tribe.
The group will also choose a book to read and to discuss as we to continue increase the knowledge that will help us to improve our work for racial reconciliation.
Because the Southern Confederacy viewed themselves as an independent nation, the Emancipation Proclamation did not immediately free all of the enslaved population because the Rebel governments would not enforce Lincoln’s proclamation. Texas became a stronghold of Confederate influence in the latter years of the Civil War as the slaveholding population ‘refugeed’ their slave property by migrating to Texas.
Consequently, more than 50,000 enslaved individuals were relocated to Texas, effectively prolonging slavery in a region far from the Civil War’s bloodshed, and out of the reach of freedom—the United States Army. Only after the Union army forced the surrender of Confederate General Edmund Kirby Smith at Galveston on June 2, 1865, would the emancipation of slaves in Texas be addressed and freedom granted. On June 19, 250,000 enslaved people were freed.
The issuing of General Order No. 3 on June 19, 1865, marked an official date of emancipation for the enslaved population. Nonetheless, those affected faced numerous barriers to their freedoms. General Order No. 3 stipulated that former slaves remain at their present homes, were barred from joining the military, and would not be supported in ‘idleness.’ Essentially, the formerly enslaved were granted nothing beyond the title of emancipation. The official end of slavery in the United States came with the ratification of the 13th Amendment in 1865.
After becoming emancipated, many former slaves left Texas in great numbers. Most members of this exodus had the goal of reuniting with lost family members and paving a path to success in postbellum America. This widespread migration of former slaves after June 19 became known as ‘the Scatter.’
Because the Southern Confederacy viewed themselves as an independent nation, the Emancipation Proclamation did not immediately free all of the enslaved population because the Rebel governments would not enforce Lincoln’s proclamation. Texas became a stronghold of Confederate influence in the latter years of the Civil War as the slaveholding population ‘refugeed’ their slave property by migrating to Texas. Consequently, more than 50,000 enslaved individuals were relocated to Texas, effectively prolonging slavery in a region far from the Civil War’s bloodshed, and out of the reach of freedom—the United States Army. Only after the Union army forced the surrender of Confederate General Edmund Kirby Smith at Galveston on June 2, 1865, would the emancipation of slaves in Texas be addressed and freedom granted. On June 19, 250,000 enslaved people were freed.
The issuing of General Order No. 3 on June 19, 1865, marked an official date of emancipation for the enslaved population. Nonetheless, those affected faced numerous barriers to their freedoms. General Order No. 3 stipulated that former slaves remain at their present homes, were barred from joining the military, and would not be supported in ‘idleness.’ Essentially, the formerly enslaved were granted nothing beyond the title of emancipation. The official end of slavery in the United States came with the ratification of the 13th Amendment in 1865.
After becoming emancipated, many former slaves left Texas in great numbers. Most members of this exodus had the goal of reuniting with lost family members and paving a path to success in postbellum America. This widespread migration of former slaves after June 19 became known as ‘the Scatter.’
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