We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

It’s Easter 2021!

The day started out cool and cloudy and then warmed up with the sun coming out about 9am. Such an important transition for resurrection Sunday!

We had 40 in attendance which included 4 online through Zoom. The inhouse attendance was at a maximum based on pandemic guidelines. This was only the second Sunday service we have been open.

A highlight of Sunday was the music. Andy Cortez provided a festive note with his trumpet. He had a workout, with opening hymn “Jesus Christ is Risen Today”, “The Day of Resurrection” as the concluding hymn and “Trumpet Voluntary” as the postlude. Helmut added his violin on Mozart’s “Alleluia”. Brad was featured in the prelude “Prelude and Fugue in C Major” by J. S. Bach. The music was warmly received by the congregation.

Also to be mentioned was Charles McGuire’s Calla Lilies which provided company to the Easter lilies. The lilies were on the altar and all the windows.

Since there was no gathered service in 2020 due to the pandemic, this service had a special meaning as we are finding new life in our fight over the pandemic.

Palm Sunday March 28, 2021

We reopened the church for the first time since March 8, 2020. There was a Litany of Thanksgiving that accompanied the usual Litany of the Palms to celebrate. From the flowers in the window to special violin music there were small touches that added to the celebration. We had 24 people in attendance.

Best of Holy Week – Photos, 2024

We were blesssed to celebrate Holy Week (March 24-March 31) with 6 services – Palm Sunday, Tenebrae, Maundy Thursday, Good Friday, Easter Sunrise Service and Easter 11am. These are among the best photos.

(full size gallery)

Rev. Tom Hughes’ sermon, Sunrise service, March 31, 2024

“Happiness comes from in here. We live from the inside out not from the outside in”.

Video

Transcribed

I’m Tom, I’m from over here at St Peters and what a joy to be doing this and to hear that beautiful reading of that scripture again. You never get tired of that do you, that story over and over again.

What a wonderful gift that is, and on top of that, the perfect setting for being here together for the sunrise the Lord has provided for us so beautifully. And if you appreciate it, the symbolism here is everywhere. You’ve got spring, new beginning, new life coming up, you got the river of God flowing by out here and it just goes on and on, new life, new light into the world, the light of Christ – we’re celebrating it right now so it’s just everywhere. If you’re not already half dead you can see it around you, the presence and power and the love of God.

Read more

Easter Videos, March 31, 2024

Special segments this Sunday included :
#2 Dedication of the Paschal Candle
#3 Alleluis comes back, a project of the children
#10. Farewell Helmut Linne von Berg
#11. Birthday – Larry Saylor

1. Opening Hymn – “Jesus Christ is risen today”

2. Dedication of Paschal Candle

3. Alleluia comes back

Read more

Photos, Easter Sunday, 11am March 31, 2024

Of note this Sunday in the photos:

  • the beautiful weather with nature blooming
  • the flowers on the altar including a special one for a new birth,
  • the work of the youth servers with the candles at different points in the service,
  • Helmut Linne von Berg’s farewell,
  • Larry Saylor birthday


(full size gallery)

Sermon, Easter, March 31, 2024

“Noli me tangere” Antonio Correggio (CA. 1525)

In the beginning, the Lord God formed a man out of the dust of the ground, and breathed into that man’s nostrils the breath of life, and so the man became a human being.  And then, the Lord God planted a garden in Eden. And out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, a river to water the garden, and God put the man there to till the garden and to care for it.  The Garden of Eden was so inviting that God would walk there in the cool of the evening breeze, reveling in the beauty of the garden.    

Since the beginning of time, gardens have provided sustenance, beauty and inspiration. 

Those blessed enough to have a garden witness the ways in which the garden changes through the seasons. 

They’ve tilled the ground, watched with an amazement the new growth springing up from the seeds they have planted.   Gardeners harvest,  and then when the plants are spent and dead, they put the garden to bed to rest for the winter.  And then the gardener waits, the seasons change, and it’s time to till and to plant again. 

Gardens have always been places of death and resurrection. 

That first man, blessed to live in the Garden of Eden, could not simply live there, reveling in its blessings and beauty, but ended up putting himself above God, and sin came into the garden.  God sent the man and the woman out of the Garden so that they would not eat from the Tree of Life and live forever. 

And so death came into the world. 

Read more

Holy Week Introduction

Various Holy Week links

Holy Week Summary

Holy Week between Palm Sunday and Easter is the most sacred time of year.. The purpose of Holy Week is to reenact, relive, and participate in the passion of Jesus Christ, his triumph, suffering and resurrection. Ultimately it’s about ours. From our Baptism liturgy- “We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit.” Every Sunday is an Easter.

From early times, Christians have observed the week before Easter as a time of special prayer and devotion. As the pilgrim Egeria recorded in the late fourth century, numerous pilgrims to the holy city of Jerusalem followed the path of Jesus in his last days. They formed processions, worshipped where Christ suffered and died, and venerated sacred sites and relics. The pilgrims took the customs home with them. Holy week observances spread to Spain by the fifth century, to Gaul and England by the early seventh century. They didn’t spread to Rome until the twelfth century. From this beginning evolved the practices we observe today on Palm Sunday, Maundy Thursday, Good Friday, and Holy Saturday.

Read more

Best of Holy Week, 2024 – Words

We dwell so much in images today that the words often get forgotten or glossed over.

This is a limited look considering based on excerpts sermons and blogs for this year’s Holy Week, mostly from our services at St. Peter’s without considering hymns or prayers. That’s another story.

Here are 9 selections – totally subjective in choosing them!

Read more

Sermon, Good Friday, March 29, 2024

Before his crucifixion and death, Jesus shared a last supper with the disciples. 

“After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you; This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” 

Blood is essential to life.  Blood carries oxygen and  nutrients throughout our bodies and helps to regulate our body temperatures.   Blood carries waste materials to the organs that rid the body of that waste.  Blood also fights off infections.  Without blood, we cannot live. 

Read more

Good Friday art – Andrea Di Bonaiuto

Andrea Di Bonaiuto
Road to Calvary, Crucifixion, and Descent into Limbo, c.1365, Fresco,
Spanish Chapel, Santa Maria Novella, Florence


Commentary by Paula Nuttall for theVCS.org

“Located opposite the entrance, the fresco dramatically confronts the visitor. Dominating the scene at top centre, Christ hangs on the cross above a multitude of figures, the two thieves to either side, all three figures prominent by virtue of their pale forms silhouetted against the dark sky.

Read more

Sermon, Maundy Thursday, March 28, 2024

Exodus 12:1-4, 11-14; 1 Corinthians 11:23-26, John 13:1-17

Have you ever had a favorite song or piece of music get stuck in your head?  You find yourself humming it or singing it, and you realize in odd moments that the melody and the words are running along in the background of your mind, accompanying you through the day, an unexpected gift.

At least for me, this music is not something I’ve heard only once, or even a few times, but music I’ve heard over and over.   To hear the music singing in my soul is the result of my having listened to and even having sung that song many times. 

The fact that I’ve heard the music and the words frequently causes that music to come to me when I want and need it, or to just start playing in my mind when I least expect it. 

Those of you who play musical instruments know the importance of repetition and practice to make the music on the page a melody in your mind that you can remember, even under pressure. 

In tonight’s Old Testament reading, God composes the background music of freedom for the Israelites when God tells Moses and Aaron to prepare for their escape from Egypt.  God gives them specific directions about preparing a lamb for the last meal that they would share as slaves. 

And then God tells Moses and Aaron that this day, these directions to Moses and Aaron are to become familiar music to the Israelites, the music of freedom that they are to remember, the music that they will practice over and over as a festival to the Lord, a perpetual ordinance throughout the generations. 

And so, to this day, our Jewish brothers and sisters celebrate the Passover.  They sing their freedom song every year. They observe the day as a perpetual ordinance.  When they remember the Passover, they remember that God loves them and takes care of them and frees them.   

In the New Testament, the Corinthians have gotten their music all mixed up. They are no longer singing together in harmony.  In their arguing about how they should eat together, they’ve forgotten the reason that they are eating together.   They’ve forgotten Jesus.   Paul writes his first letter to them to help them remember Jesus.

Paul reminds them that Jesus took a loaf of bread, and when he had given thanks, he said, “This is my body that is for you.  Do this in remembrance of me.” Jesus took the cup also, after supper, saying “This cup is the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me.” 

And so, to this day, we Christians celebrate the Holy Eucharist, which is our freedom song.  We remember that Jesus, through his death, resurrection, and ascension,  brought us out the bondage of sin into righteousness, and out of prison of death into life.     

We observe this meal around God’s table as a perpetual ordinance. 

We practice, over and over, how to eat together at God’s table so that whenever we gather around our tables here in this world, we will find Jesus there with us too. 

We practice, so that when we share our food, we remember that we share with others because Jesus shared himself with us.   Without practice, we find ourselves clutching to ourselves what we have,  instead of stretching out our hands in love.

“Do this in remembrance of me,” Jesus said, not just coming to this table for ourselves alone, but for the benefit of the whole world. 

Many of our Catholic brothers and sisters go to mass every day, to remember every day what Jesus asks us to remember, “This is my body that is for you…”   and then to go out and do as Jesus did—to let God break us open so that God’s love can pour out through us into the world. 

In John’s gospel, Jesus washes the feet of the disciples that night when they’ve gathered around the table for the last time. 

Jesus wants them to understand that he is welcoming them into his home, the home of his own Father, God.  They are so welcome that God will stoop and wash their feet to welcome them in, and then will invite them to God’s own table, where God will serve them, where they will share in the heavenly banquet with all nations and tribes and people and languages, where the music is a song of unending joy and praise and love. 

Once a year, on this night, we physically remember at the foot washing that we stand on the threshold of God’s house, that we bring our whole selves, our dusty, dirty, confused mixed up lives to God’s door.  God is waiting.

As the invitation to the Eucharist in our Celtic Eucharistic prayer puts it,  “Those who wish to serve him must first be served by him, those who want to follow him must first be fed by him, those who would wash his feet must first let him make them clean.” 

Jesus set an example for us when he washed the feet of his disciples. 

So we practice how to love one another tonight, as we wash one another’s feet.  We remember how to welcome in and to love one another graciously and generously.  The practice of foot washing becomes our perpetual ordinance of welcoming one another in love, as Jesus welcomes us. 

Bread, wine, water, welcome—God weaves these strands of melodies together into our resurrection song, our song of praise and thanksgiving for God’s love for us.    

When we practice this song, God’s welcoming love song for us will become the music that plays forever in our hearts, the unforgettable music that calls us to remember, the music that sings us through our days and shapes us into love.