We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Commentary

Lectionary Easter 5, Year C

I.Theme –   Christian communities provide love and encouragement

 “The Last Supper” – Leonardo da Vinci (1495-1498))

The lectionary readings are here  or individually:

Old Testament – Acts 11:1-18
Psalm – Psalm 148
Epistle – Revelation 21:1-6
Gospel – John 13:31-35

Today’s readings picture the love and encouragement to be found in Christian community. In Acts, Gentiles receive God’s word and the Holy Spirit just as the Jews do. John, in his Revelation, celebrates God’s final descent into our world to bring salvation and a restored world order. In the gospel, Jesus gives us a new command—love one another; by obeying Jesus, we show our discipleship.

God’s intention is to break down the dividing walls, the separations, between us and God, between us and each other, between us and creation. Jesus came to erase the boundaries, and gave us a new commandment to love one another. This commandment reframes the old: no longer are they to be about exclusion, but inclusion. No longer are people to separate themselves for God, but to come together and love one another for God. Even death will no longer divide and separate us. God’s intentions are for us to dwell together with God, as it was in the beginning. God’s desire is not destruction, but restoration. God is making all things new, and desires for us to participate in the breaking down of walls and the building up of the kingdom, or community, of God.

On earth “you will be sorrowful, but your sorrow will turn into joy” (John 16:20). Already the Spirit grants you peace and joy through the forgiveness of your sins. For by the cross of Christ, “God has granted repentance that leads to life” (Acts 11:18). His Gospel is “a message by which you will be saved, you and all your household” (Acts 11:14). He gives freely “from the spring of the water of life” (Rev. 21:6), “and death shall be no more” (Rev. 21:4). He dwells with His people, adorning His Church as a bride for her husband, “making all things new” (Rev. 21:5). Therefore, as the Son of Man is glorified by His cross, “and God is glorified in Him” (John 13:31), so He is glorified in us by our “love for one another” (John 13:35), which His Spirit works in us by His grace.

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Love as a Commitment

Bishop Michael Curry – Love as a commitment

This is from an interview of Michael Curry in the Harvard Business Review, May-June 2019

Easter 5 featured the following Gospel scripture from John.”I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”

“How do you encourage people to bring love into their workplaces?”

“In the past couple years I’ve started thinking of love less as a sentiment and more as a commitment to a way of being with others. As a sentiment, love is more about what I’m getting out of it than what you’re getting out of it. But as a commitment, love means I’m seeking your self-interest as well as my own—and maybe above and beyond mine. That kind of unselfishness is actually how Jesus talked about love most of the time in the New Testament—the Greek word that’s used is agape. That’s the kind of love you see in a person who has done something selfless for you and affected your life for the good: a parent, teacher, Scout leader, or coach. Take that further and you realize that there has been no social good that’s been intentionally done apart from this kind of love. We don’t give people Nobel Peace prizes for selfishness. We recognize those people because they’ve given of themselves without counting the cost to themselves. So, I’ve been playing with the mantra: Is the action I’m contemplating selfish or selfless? I invite folks to just ask that question throughout the day: Selfish or selfless?”

Recent Articles, Easter 4, May 11, 2025 – Good Shepherd Sunday


Easter 4 – Good Shepherd Sunday
Lectionary- Easter 4
Commentary Easter 4
SALT Blog for Easter 4
Visual lectionary, May 11

Good Shepherd Sunday
Good Shepherd Sunday
What is the Good Shepherd?
The Good Shepherd in our hymns
Good Shepherd.. in the movies

Mother’s Day
Mother’s Day
Origin of Mother’s Day
A Mother’s Day Poem – To the Moms Who Are
Francis Perkins and Mother’s Day

After the Resurrection
What Changed after the Resurrection?
Jesus’ Appearances

Eastertide
Eastertide
Celebrate Easter Tide

The SALT Blog for Easter 4, Good Shepherd Sunday

Shepherdess with a Flock of Sheep, by Anton Mauve, c. 1870-88, Dutch painting, oil on canvas

1. This is the 4th week of Eastertide The gospel readings for the first three weeks were resurrection appearance stories; the next four weeks will explore Jesus’ teachings about living in intimacy with God.

2. Many early followers of Jesus would have been familiar with describing the promised messiah as a caring and skillful “shepherd”: Isaiah, Jeremiah, and Ezekiel each use such language, and likewise, Jeremiah, Ezekiel, and Zechariah contrast the divine shepherd with “worthless shepherds” who neglect, exploit, and scatter the flock. For listeners today, Psalm 23 (this week’s psalm) is likely the best-known reference to God as a shepherd, with the “rod and staff” evoking the hazards of the wilderness: the rod is for fending off wolves and lions, and the staff for rescuing sheep trapped in thickets or crevasses.

3. In the phrase “good shepherd,” the Greek word translated as “good” (kalos) means not “morally good” but rather “real and proper” or “true,” as in, “I am the true shepherd” or “I am the genuine shepherd.”

4. The goal of the true shepherd’s work is to give the sheep abundant life. For John, Jesus’ death makes possible this surprising chain of events, this grand reversal and ever-opening entrée into “abundant life.” It’s for the sake of this chain of events, and ultimately that abundant life, that “the good shepherd lays down his life for the sheep.” And what is “abundant life”? According to John, it’s a life of love and intimacy with God . To give the sheep this vibrant fullness of life, Jesus is willing to lay down his own.

5. Both Jesus and Peter frame the crucifixion as an enactment of the psalm’s ancient choreography: a stone is rejected, but it then becomes the cornerstone (or “the keystone”) of an even greater edifice. For Peter, that edifice is the community of the church — and similarly, for John, the fact that Jesus is rejected and killed ultimately makes possible his resurrection, ascension, and the birth of that community. Unbeknownst to his killers, Jesus’ death is just the first act in this larger drama.

6. Beneath and throughout all of this is the dynamic of an ever-expanding circle of salvation. The Jewish messiah, Luke and John and the whole New Testament insists, will also welcome Gentiles ( Jews + Gentiles = everyone!). Jesus ascends and “will draw all people to myself” (John 12:32). In this week’s passage from John, Jesus puts the same theme this way: “I have other sheep that do not belong to this fold” (John 10:16). Precisely who these sheep are is left unspecified; that’s the shepherd’s business, not ours. The practical effect of this teaching for us today is that we dare not imagine anyone to be outside of God’s love and care (even those who reject Jesus!); as Jesus himself hints, in the end the flock may well include “all people” (John 12:32).

Good Shepherd Sunday

1. Good Shepherd Sunday – The setting for the Gospel – John 10:22-30

From Trinity Church New York —Dr. Kathy Bozzuti-Jones

Set in a moment of high tension in John’s Gospel, today’s Gospel passage is Jesus’s answer to the question: who are you, exactly?

Are you the Messiah? He responds by saying, in effect, “If you have to ask, then you are not one of my sheep.” Jesus claims his authority and asserts his unity with God when he says, “The Father and I are one.” At the conclusion of these words, John reports that the angered religious leaders intend to stone Jesus for blasphemy, but he escapes them.

In this brief passage, Jesus identifies so closely with God that they are not just close but “one.” In other words, to know Jesus is to know God. Jesus doesn’t just bring us closer to God, he puts us directly in relationship with God, removing any distance between us. Jesus invites all who hear the Good Shepherd’s voice to share in the life of God.

Few of us have direct experience with sheep, but the image of the shepherd speaks of care and protection and security; it is no wonder that Psalm 23 is one of the most beloved prayers throughout the ages.

2 Good Shepherd Sunday – Art Exhibit on Psalm 23

Enjoy this art exhibition inspired by Psalm 23: The Lord is My Shepherd from the Theology and Religious Studies department at King’s College London.

3 Good Shepherd Sunday Psalm 23 – the Most famous poem ever written

Story from Patheos

What is a Good Shepherd ?

John 10:1-20

  • He calls his own sheep by name and leads them out (v3)
  • When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice (v11)
  • A willingness to lay down his life for the sheep (v11).
  • Personal knowledge of the sheep (v14). I know my sheep and my sheep know me
  • A missionary heart for other sheep (v16)

Psalm 23

In this passage, God is described as a shepherd who cares for his sheep. The speaker of the psalm (presumably David, the author of many of the psalms) identifies himself as a sheep who is under God’s care. Here are some of the ways in which God is depicted as a shepherd in this passage:

  • God provides for his sheep’s needs (“I shall not want”), leading them to green pastures and still waters where they can find rest and refreshment.
  • God guides his sheep on the right path (“he leadeth me in the paths of righteousness”), correcting and restoring them when they go astray.
  • God protects his sheep from danger, even in the midst of the darkest valley (“though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me”).
  • God provides comfort and sustenance in times of hardship (“thy rod and thy staff they comfort me”; “thou preparest a table before me in the presence of mine enemies”).
  • God promises to care for his sheep always, and to welcome them into his house (“surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever”).

Another passage in the Old Testament where God is depicted as a shepherd is Ezekiel 34. In this chapter, God rebukes the leaders of Israel for their failure to care for their people and promises to be a shepherd to them himself. Here are some of the ways in which God is described as a shepherd in Ezekiel 34:

  • God seeks out his lost sheep, rescuing them from danger and bringing them back to safety (“I will seek that which was lost, and bring again that which was driven away”).
  • God provides for his sheep’s needs, giving them food and water and protecting them from predators (“I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel”).
  • God cares for his sheep’s physical and emotional well-being, healing their wounds and strengthening the weak (“I will bind up that which was broken, and will strengthen that which was sick”).
  • God judges between the strong and the weak, ensuring that justice is done and that the vulnerable are protected (“I will judge between cattle and cattle, and between rams and he goats”).
  • God promises to be with his people always, watching over them and bringing them to a place of safety and abundance (“And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods

Voices on Good Shepherd Sunday

1. Br. James Koester, SSJE/

The good news is that we don’t need to be perfect. We only need to be found. We give thanks that the Good Shepherd continues to search for us, so that one day we will be found, gathered into his arms, and brought home.

2. David Lose – "God is Not Done Yet"

Amid Jesus’ discourse on being “the good shepherd,” what jumped out to me this time was Jesus’ simply but bold assertion that, “I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” Have you ever noticed that before? Or, more than notice it, have you ever given much thought to its theological and homiletical implications? 

What strikes me is that, quite simply, Jesus isn’t done yet. Despite his healings, despite his preaching, despite all that he had already done and planned to do, Jesus isn’t done yet. He still has more sheep to reach, sheep that are not in this fold. By extension, I’d suggest that God isn’t done yet, either. And this matters for at least three reasons. 

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The Good Shepherd in our hymns

“The Good Shepherd” – Jorge Cocco

Our hymns speak of the qualities of the Good Shepherd

1 Savior, like a shepherd lead us . Author  Dorothy Ann Thrupp (1779-1847) speaks of Jesus as guardian of us in our lives,  keeping away from sin and coming after us when we go astray, freeing us in the process. She calls upon Jesus help us do His Will in general

Thrupp compiled several hymnbooks for children. Savior Like a Shepherd Lead Us appeared unsigned in her Hymns for the Young, published in 1836, but is commonly attributed to her.

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Good Shepherd.. in the movies

In the Old Testament, Shepherds are used to represent leaders of God’s people (see Isaiah 63:11; Jeremiah 23:2). Shepherds watch for enemies who might attack the sheep, and they defend them when necessary. They tend to sick or wounded sheep and search for and rescue lost or trapped ones.

In Christ’s teachings, shepherds love their sheep and try to earn their trust. The sheep know, love, and trust the shepherd above all others. A good shepherd will even die for his sheep. Christ contrasts the shepherd with the hireling, who deserts the sheep in times of danger because he does not love them.

There are movies where the main character exhibit this behavior.

One of Jack Nicholson’s early films was “One Flew over the Cukoo Nest” (1975). Randall McMurphy (Jack Nicholson) is sent from the state penitentiary to a mental hospital in order to be evaluated. McMurphy is promptly situated as the deviant who will challenge the establishment, embodied principally by the villainous Nurse Ratched. Randall demands to know what medication is being administered to him, attempts to teach fellow patients basketball and black jack, and instigates a futile campaign to have the schedule altered so that everyone may watch the World Series. His threat to the stability of the institution is finally acknowledged by the Board after he commandeers the hospital bus in order to take his disciples on a fishing expedition. The group gradually questions the hospital’s procedures. A violent uproar ensues, causing Randall’s beloved disciple “Chief” (Will Samson) to physically assault a ward who attempts to subdue McMurphy.

After the administration of corrective shock treatment to the dissenters, McMurphy begins to persuade the others to leave the institution, a premise they resist due to a lack of faith in their own capabilities to function on the outside.

In the concluding sequence, it is obvious that McMurphy has empowered at least one of his disciples to do what was once unthinkable. “Chief” hurls a limestone bathroom fixture through the window and escapes the hospital. The rush of water at the beginning of the scene can be linked to baptism.

Link to the last scene

A Mother’s Day Poem – “To the Moms Who Are”

On Mother’s day we celebrate all mothers. The Bible is full of great mothers – Sarah: the mother who waited in the Old Testament to the New Testament, Elizabeth: the mother who believed in miracles and Mary: the mother who is blessed among Women.

This poem will be a part of our services today in honor of our mothers.

“To the Moms who are struggling, to those filled with incandescent joy.
“To the Moms who are remembering children who have died, and pregnancies that miscarried.
“To the Moms who decided other parents were the best choice for their babies, to the Moms who adopted those kids and loved them fierce.
“To those experiencing frustration or desperation in infertility.
“To those who knew they never wanted kids, and the ways they have contributed to our shared world.
“To those who mothered colleagues, mentees, neighborhood kids, and anyone who needed it.
“To those remembering Moms no longer with us.
“To those moving forward from Moms who did not show love, or hurt those they should have cared for.
“Today is a day to honor the unyielding love and care for others we call ‘Motherhood,’ wherever we have found it and in whatever ways we have found to cultivate it within ourselves.”

– Hannah Kardon, Pastor at Elston Avenue United Methodist Church