We are a small Episcopal Church on the banks of the Rappahannock in Port Royal, Virginia. We acknowledge that we gather on the traditional land of the first people of Port Royal, the Nandtaughtacund, and we respect and honor with gratitude the land itself, the legacy of the ancestors, and the life of the Rappahannock Tribe. Our mission statement is to do God’s Will in all that we do.

Sunday Links, Easter 7- Ascension, June 1, 2025

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  • Location – 823 Water Street, P. O. Box 399, Port Royal, Virginia 22535
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  • Wed., May 28, Ecumenical Bible Study, Parish House, 10am-12pm  Reading Lectionary for Easter 7
  • Thurs., May 29, The Ascension
  • Thy Kingdom Come, May 29-June 8
  • Sunday, June 1, 11:00am, Easter 7
  • All articles for Sunday, June 1, 2025
  • It’s Pentecost!

    In the Christian tradition, Pentecost marks the end of the 50 Days of Easter. In Acts 2, the apostles and friends are gathered together in Jerusalem. Suddenly there is a great rushing of wind, and tongues of fire rest on each of the apostles. They begin to speak in different languages, and the crowds around them, Jews from across the diaspora, having come to Jerusalem for the Festival of Weeks, understand them, although some disparaged them as drunks. It was at this moment that Peter stood up and preached, revealing the will of God in Jesus Christ, as prophesied by Joel, and affirming a continual outpouring of the Holy Spirit upon repentance and baptism. 

    There are at least three reasons to start with:  

    1. It marks the birthday of the church. Pentecost was a turning point. Before the rushing wind, the flames, and the speaking in tongues, the apostles were a group of followers who listened to Jesus and assisted as he helped those who came to him for healing and grace. Without Jesus, they were aimless and confused. After the Holy Spirit enters that room, after Peter preaches repentance and baptism, they no longer look inward. The end of Acts 2 records that they devoted themselves to the teaching and to fellowship, they performed wonders and signs, they gave to others in need…and the Lord added to their number daily those who were saved. 

    The Holy Spirit gave the disciples direction and power to form the Christian community, which would become “the church.” So, Pentecost is a birthday, and some churches today celebrate with cake! 

    2. Pentecost completes the Trinity. Christian theology is grounded in a doctrine of three in one, and Christians often pray in the “name of the Father, the Son, and the Holy Spirit.” Pentecost was the first and definitive moment in which we can say that the Father sent the Holy Spirit to make the Son present. No Pentecost, no Trinity. 

    3. Jesus kept his promise. In Matthew 28:20 Jesus told his followers, “I will be with you always, even until the end of the age.” He promptly ascended and was seen no more. What gives? Well, in John 15:26 he says, “I will send you the Advocate-the Spirit of truth. He will come to you from the Father and will testify all about me” (NLT). The point is: Jesus is present through the Holy Spirit. Pentecost marks the fulfillment of Christ’s promised presence. 

    from buildfaith.org

    3 Pentecost Prayers from Build Faith

    #1

    God of power,
    may the boldness of your Spirit transform us,
    may the gentleness of your Spirit lead us,
    may the gifts of your Spirit
    be our goal and our strength,
    now and always. Amen.

    (As printed in the Presbyterian Book of Common Worship)

    #2 Come, O Holy Spirit by John Henry Newman

    Come, O Holy Spirit.
    Come as Holy Fire and burn in us,
    come as Holy Wind and cleanse us within,
    come as Holy Light and lead us in the darkness,
    come as Holy Truth and dispel our ignorance,
    come as Holy Power and enable our weakness,
    come as Holy Life and dwell in us.
    Convict us, convert us, consecrate us,
    until we are set free from the service of ourselves,
    to be your servants to the world. Amen.

    #3 Pentecost Prayer by Joan Chittister, OSB

    The Holy Spirit embodies the life force of the universe, the power of God, the animating energy present in all things and captured by none. On this great feast of Pentecost, the coming of the Spirit of God, I invite you to pray with me:
    May the Gifts of the Holy Spirit
    bring fire to the earth
    so that the presence of God
    may be seen
    in a new light,
    in new places,
    in new ways.
    May our own hearts
    burst into flame
    so that no obstacle,
    no matter how great,
    ever obstructs the message
    of the God within each of us.
    May we come to trust
    the Word of God in our heart,
    to speak it with courage,
    to follow it faithfully
    and to fan it to flame in others.
    May the Jesus
    who filled women
    with his Holy Spirit
    fill the world and the church
    with new respect
    for women’s power and presence.
    Give me, Great God,
    a sense of the Breath of Spirit
    within me as I…
    (State the intention in your own life at this time for which you are praying.)
    Amen.

    The Ascension

    Ascension Mantegna

    The New Testament treats the Ascension as an integral part of the Easter event. 

    It is the final appearance Jesus’ physical and resurrected presence on earth. It is the final component of the paschal mystery, which consists also of Jesus’ Passion, Crucifixion, Death, Burial, Descent Among the Dead, and Resurrection.

    Along with the resurrection, the ascension functioned as a proof of Jesus’ claim that he was the Messiah. The Ascension is also the event whereby humanity was taken into heaven.   There is a promise he will come back again.

    So when is it ? The Ascension in Luke 24 is on Easter Sunday evening or, at the latest, the next day; in John 20, sometime between the appearance to Mary Magdalene (who is told not to touch the risen One because he has not yet ascended) and the appearance to Thomas (who is invited to touch him); in Acts 1, after the forty days (which, however, are symbolic of the time of revelation; there may be no intention to suggest that the ascension actually “occurred” on the fortieth day).  We celebrate Ascension on the 40th day.

    The main scriptural references to the Ascension are Mark:16:19, Luke:24:51, and Acts:1:2 and vvs. 8-10. Luke 24 says  "While he was blessing them, he withdrew from them and was carried up into heaven". In Acts " he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen." Jesus commissions his followers, rather than simply blessing them; and we have an appearance from two men in white robes.

    Mount Olivet, near Bethany, is designated as the place where Christ left the earth. The feast falls on this Thursday, May 9 and it is one of the most solemn in the calendar, ranking with the feasts of the Passion, Easter and Pentecost.

    Read more

    Ascension – Start of the Mission of the Church

    The Ascension is the beginning of the church’s mission.

      1. It is powered by the Spirit 

      2. It is a call to be witnesses 

      3. It is worldwide is scope  

    The Ascension holds the promise of Christ’s return.

    WHAT? What Happened to Jesus.

    A. He ascended to a place invisible to the mortal eye

    1. Acts 1:9 “A cloud received him out of their sight”

    2. He did not go up into some mountain that was covered with clouds as some men have speculated.

    B. Luke 24:51 “And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.”

    1. He is on the right hand of God

    2. I Peter 3:22 “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto Him.”

    Where is heaven ? When the early church confessed that Jesus had ascended into heaven, the emphasis was not so much on a place – the emphasis was on God’s immediate presence. The church was confessing that Jesus had entered into the divine glory – that the risen Jesus now dwelt in the immediate presence of God. This may explain the meaning of the phrase, "a cloud took him out of their sight" (Acts 1:9). Oftentimes in scripture, a cloud represents the shekinah glory of God, the sign of God’s presence (cf. Exo. 33:7-11; Mark 9:7).

    Read more

    Ascension Art

    The Ascension has always been a challenge to understand through the scriptures. Artists have played a role in giving us a visual depiction of the event. They have been doing this for over a 1000 years.

    By the 6th century the iconography of the Ascension had been established and by the 9th century Ascension scenes were being depicted on domes of churches.   

    There are many traditions in Ascension art.

    In some representations there may be no mountain and he may be climbing a mandorla, or be lifted towards Heaven in a mandorla by angels.

    In the Eastern Church and in some western paintings, the Virgin Mary is at the center of the group of Apostles (representing the Church) who look upwards towards the ascending Christ.

    In Romanesque depictions sometimes just the feet of Christ are shown as he disappears up into the clouds; this depiction became the most popular in Northern Europe, where it lingered in provincial wood reliefs until well after the Reformation.

    Ascension scenes fall naturally into two zones, an upper heavenly part and a lower earthly part. The ascending Christ may be carrying a resurrection banner or make a sign of benediction with his right hand. The blessing gesture by Christ with his right hand is directed towards the earthly group below him and signifies that he is blessing the entire Church. In the left hand he may be holding a Gospel or a scroll, signifying teaching and preaching. From the Renaissance on the angels may not be present.

    The earthly part of the Ascension depictions do not only represent those believed to have been present at the Ascension, but the entire Church. In some Ascension depictions both Apostle Paul and the Virgin Mary may be present. Given Paul converted to Christianity after the Ascension, and that the New Testament does not directly place the Virgin Mary at the Ascension, these depictions represent "the Church" rather than the specific individuals

    More modern views often omit the disciples focusing on Jesus. The sky in many cases is not specifically shown and he is alone. One of the most radical is Dali’s horizontal Jesus.  Another type of image is a three dimensional space emphasizing Christ’s movement, accompanied by brilliant colors.  

    Thy Kingdom Come, 2025 -Ascension

    “Thy Kingdom Come” is celebrating its 9 year anniversary in 2025. Since May 2016, The former Archbishop of Canterbury, Justin Welby, and the people of Thy Kingdom Come have been bringing the world together in prayer. St Peter’s has been part of this international prayer initiative for several years. Here is the website.

    In the Gospel according to Luke, before Jesus ascended, he told the disciples to go to back to Jerusalem and await the coming of the Holy Spirit. They did as he asked, spent ten days absorbed in prayer as they waited, and the Holy Spirit came upon them at Pentecost.

    Through these prayerful disciples, the Holy Spirit brought the Church to birth. Following the example of these disciples, we can spend time in intentional prayer praying for people around the world to be filled with the Spirit and to come to know Jesus more fully.

    So What we can do to participate?

    1. Review previous playlists
    2024 Play list
    2023 Play list
    2022 Play list
    2021 Play list

    2. Pray for 5 people

    From the Archbishop of Canterbury:

    Download the card. This card will easily fit inside your wallet, purse or book. Choose five people you would regularly like to pray for and write their names down onto a list. If you’re not sure who to pray for, ask God to guide you as you choose. Once you have settled on 5 names, commit to praying for them regularly. Use this card as a daily reminder to pray for them.

    Once you have settled on 5 names, commit to praying for them regularly by praying the following: Loving Father, in the face of Jesus Christ your light and glory have blazed forth. Send your Holy Spirit that I may share with my friends [here, name your friends] the life of your Son and your love for all. Strengthen me as a witness to that love as I pledge to pray for them, for your name’s sake. Amen.

    3. Go deeper with a 2025 Prayer Journal

    Each day there are a few things to read, a prayer to offer and then an invitation for you to make your own reflections on what it means to follow in the way of Christ. You don’t have to write anything down, but you may find it helpful.

    4. Prayers from Ascension to Pentecost

    The nine days from Ascension Day to the Eve of Pentecost are the original novena–nine days of prayer.

    Before he ascended, Jesus ordered the disciples not to leave Jerusalem, but to wait there to be baptized by the Holy Spirit. After his Ascension, they returned to the upper room in Jerusalem where they devoted themselves to prayer. These last days of the Great Fifty Days of Easter can be a time for us to prepare for the celebration of Pentecost. 

    5. Listen to the Bishop Tom Wright’s podcast. Wright is a both a prominent theologian and author. He was the Bishop of Durham from 2003 to 2010. He then became Research Professor of New Testament and Early Christianity at St Mary’s College in the University of St Andrews in Scotland until 2019, when he became a senior research fellow at Oxford University. He has written over 70 books but has specialized in Paul.

    In a 2003 interview, he said that he could never remember a time when he was not aware of the presence and love of God and recalled an occasion when he was four or five when “sitting by myself at Morpeth and being completely overcome, coming to tears, by the fact that God loved me so much he died for me.”

    Here is the complete collection.

    6. Other resources.

    Firstly, they have introduced new daily themes for our resources. These themes focus on the character of God – ‘Our Father in Heaven’ – the One to whom we are petitioning and inviting people to know, to love and to serve.

    Secondly, this year they are introducing a new sub-theme ‘Living the Kingdom’. Whilst Thy Kingdom Come will always have its focus as a call to prayer for evangelism we want to invite participants to go one step further. Mission always comes from the place of prayer, so how can we in this time go the extra mile, empowered by the Holy Spirit, to love and serve those we are praying for or others who are in need? This is about living the Kingdom – individually and corporately – in our context.

    Finally, returning to the early days of TKC, they are encouraging Christians to gather together (in-person where possible) and collaborate ecumenically locally, regionally and nationally – being a truly united witness to the world.

    For families, there is an 11-part children’s video series called Cheeky Pandas – packed with Bible stories, prayers, animation, worship songs and interviews with special guests including Adventurer, Bear Grylls, CBeebies Presenter Gemma Hunt, Revd Nicky Gumbel (HTB and Alpha) and Pastor Agu and Shola (Jesus House) to name a few. The video series (which will be available from early April onwards) can be used as part of church at home, gathered church (online and offline) and in school assemblies. Similar to last year, the series will be the main content in the Family Prayer Adventure Map and App.